Mystical references to "society" and its programs to "help" may warm the hearts of the gullible but what it really read more

Mystical references to "society" and its programs to "help" may warm the hearts of the gullible but what it really means is putting more power in the hands of bureaucrats.

Man's chief enemy is his own unruly nature and the dark forces put up within him.

Man's chief enemy is his own unruly nature and the dark forces put up within him.

Property rights are not the rights of property; they are the rights of humans with regard to property. They are read more

Property rights are not the rights of property; they are the rights of humans with regard to property. They are a particular kind of human right.

Against nature and within nature there is no freedom.

Against nature and within nature there is no freedom.

We trained hard - but it seemed that every time we were beginning to form up into teams we were read more

We trained hard - but it seemed that every time we were beginning to form up into teams we were reorganized. I was to learn later in life that we tend to meet any new situation by reorganizing, and what a wonderful method it can be for creating the illusion of progress while actually producing confusion, inefficiency, and demoralization.

I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone. - Last words, October read more

I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone. - Last words, October 12, 1915.

The "private sector" of the economy is, in fact, the voluntary sector; and...the "public sector" is, in fact, the coercive read more

The "private sector" of the economy is, in fact, the voluntary sector; and...the "public sector" is, in fact, the coercive sector.

I am truly free only when all human beings, men and women, are equally free. The freedom of other men, read more

I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and read more

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and the only equality which we can secure without destroying liberty. Not only has liberty nothing to do with any other sort of equality, but it is even bound to produce inequality in many respects. This is the necessary result and part of the justification of individual liberty: if the result of individual liberty did not demonstrate that some manners of living are more successful than others, much of the case for it would vanish.