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    Government and state can never be perfect because they owe their raison d'etre to the imperfection of man and can attain their end, the elimination of man's innate impulse to violence, only by recourse to violence, the very thing they are called upon to prevent.

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  18  /  24  

...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are read more

...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are also rid of personal responsibility. There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom- freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement.

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  11  /  17  

We are the people our parents warned us about.

We are the people our parents warned us about.

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  11  /  24  

Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems read more

Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems almost within reach. A grievance is most poignant when almost redressed. De Tocqueville in his researches into the state of society in France before the revolution was struck by the discovery that "in no one of the periods which have followed the Revolution of 1789 has the national prosperity of France augmented more rapidly than it did in the twenty years preceding that event." He is forced to conclude that "the French found their position the more intolerable the better it became.

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  12  /  14  

A politician will always tip off his true belief by stating the opposite at the beginning of the sentence. For read more

A politician will always tip off his true belief by stating the opposite at the beginning of the sentence. For maximum comprehension, do not start listening until the first clause is concluded. Begin instead at the word "but" which begins the second, or active, clause. This is the way to tell a liberal from a conservative -- before they tell you. Thus: "I have always believed in a strong national defense, second to none, but ... " (a liberal, about to propose a $20 billion defense cut).

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Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and read more

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and the only equality which we can secure without destroying liberty. Not only has liberty nothing to do with any other sort of equality, but it is even bound to produce inequality in many respects. This is the necessary result and part of the justification of individual liberty: if the result of individual liberty did not demonstrate that some manners of living are more successful than others, much of the case for it would vanish.

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  2  /  10  

America is a large, friendly dog in a very small room. Every time it wags its tail, it knocks over read more

America is a large, friendly dog in a very small room. Every time it wags its tail, it knocks over a chair.

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  17  /  15  

Helplessness induces hopelessness, and history attests that loss of hope and not loss of lives is what decides the issue read more

Helplessness induces hopelessness, and history attests that loss of hope and not loss of lives is what decides the issue of war.

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  12  /  17  

From the Far East I send you one single thought, one sole idea--written in red on every beachhead form Australia read more

From the Far East I send you one single thought, one sole idea--written in red on every beachhead form Australia to Tokyo--There is no substitute for victory!

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The basic test of freedom is perhaps less in what we are free to do than in what we are read more

The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.

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