It is maintained that a society is free only when dissenting minorities have room to throw their weight around. As read more

It is maintained that a society is free only when dissenting minorities have room to throw their weight around. As a matter of fact, a dissenting minority feels free only when it can impose its will on the majority: what it abominates most is the dissent of the majority.

The part of our social order which can or ought to be made a conscious product of human reason is read more

The part of our social order which can or ought to be made a conscious product of human reason is only a small part of all the forces of society.

The jury has a right to judge both the law as well as the fact in controversy.

The jury has a right to judge both the law as well as the fact in controversy.

Pollution is nothing but the resources we are not harvesting. We allow them to disperse because we've been ignorant of read more

Pollution is nothing but the resources we are not harvesting. We allow them to disperse because we've been ignorant of their value.

We do not have censorship. What we have is a limitation on what newspapers can report.

We do not have censorship. What we have is a limitation on what newspapers can report.

"What freedom does a starving man have?" The answer is that starvation is a tragic human condition- perhaps more tragic read more

"What freedom does a starving man have?" The answer is that starvation is a tragic human condition- perhaps more tragic than loss of freedom. That does not prevent these from being two different things.

The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

Freedom...refer[s] to a social relationship among people- namely, the absence of force as a prospective instrument of decision making. Freedom read more

Freedom...refer[s] to a social relationship among people- namely, the absence of force as a prospective instrument of decision making. Freedom is reduced whenever a decision is made under threat of force, whether or not force actually materializes or is evident in retrospect.

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire read more

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.