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  8  /  20  

Illegitimacy is something we should talk about in terms of not having it.

Illegitimacy is something we should talk about in terms of not having it.

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  8  /  25  

What is politically defined as economic "planning" is the forcible superseding of other people's plans by government officials.

What is politically defined as economic "planning" is the forcible superseding of other people's plans by government officials.

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  13  /  13  

A society that does not recognize that each individual has values of his own which he is entitled to follow read more

A society that does not recognize that each individual has values of his own which he is entitled to follow can have no respect for the dignity of the individual and cannot really know freedom.

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  5  /  23  

The ability to get along without an exceptional leader is the mark of social vigor.

The ability to get along without an exceptional leader is the mark of social vigor.

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  10  /  13  

Democracy does not guarantee equality of conditions -- it only guarantees equality of opportunity.

Democracy does not guarantee equality of conditions -- it only guarantees equality of opportunity.

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  14  /  27  

Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, read more

Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, while the creative individual cannot grow up because he keeps growing.

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  9  /  18  

I slept, and dreamed that life was beauty; I woke, and found that life was Duty.

I slept, and dreamed that life was beauty; I woke, and found that life was Duty.

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All leaders strive to turn their followers into children.

All leaders strive to turn their followers into children.

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  18  /  24  

...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are read more

...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are also rid of personal responsibility. There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom- freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement.

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