It is not conclusive proof of a doctrine's correctness that its adversaries use the police, the hangman, and violent mobs read more

It is not conclusive proof of a doctrine's correctness that its adversaries use the police, the hangman, and violent mobs to fight it. But it is a proof of the fact that those taking recourse to violent oppression are in their subconsciousness convinced of the untenability of their own doctrines.

Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom read more

Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom languishes.

It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions read more

It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong.

From each, according to his ability; to each, according to his need.

From each, according to his ability; to each, according to his need.

What is ominous is the ease with which some people go from saying that they don't like something to saying read more

What is ominous is the ease with which some people go from saying that they don't like something to saying that the government should forbid it. When you go down that road, don't expect freedom to survive very long.

All lasting change is incremented, based on unfolding traditions and developing institutions. Revolutionary upheavals may change how the world looks read more

All lasting change is incremented, based on unfolding traditions and developing institutions. Revolutionary upheavals may change how the world looks but seldom changes the way the world works. Lasting historical change comes not through tidal waves but through the irresistible creeping tide.

...the case for individual freedom rests largely on the recognition of the inevitable and universal ignorance of all of us read more

...the case for individual freedom rests largely on the recognition of the inevitable and universal ignorance of all of us concerning a great many of the factors on which the achievements of our ends and welfare depend.

If we let people see that kind of thing, there would never again be any war.

If we let people see that kind of thing, there would never again be any war.

There is no such thing as a nonpolitical speech by a politician.

There is no such thing as a nonpolitical speech by a politician.