Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We read more

Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We tend to rub our guilty conscience against others the way we wipe dirty fingers on a rag. This is as evil a misuse of others as the practice of exploitation.

From each, according to his ability; to each, according to his need.

From each, according to his ability; to each, according to his need.

The soil of their native land is dear to all the hearts of mankind.

The soil of their native land is dear to all the hearts of mankind.

Make men wise, and by that very operation you make them free. Civil liberty follows as a consequence of this; read more

Make men wise, and by that very operation you make them free. Civil liberty follows as a consequence of this; no usurped power can stand against the artillery of opinion.

I'd rather keep my promises to other politicians than to God. God, at least, has a degree of forgiveness.

I'd rather keep my promises to other politicians than to God. God, at least, has a degree of forgiveness.

Glory is the child of peril.

Glory is the child of peril.

A thief believes everybody steals.

A thief believes everybody steals.

To some, freedom means the opportunity to do what they want to do; to most it means not to do read more

To some, freedom means the opportunity to do what they want to do; to most it means not to do what they do not want to do. It is perhaps true that those who can grow will feel free under any condition.

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.