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Now since man is naturally inclined to avoid pain- and since labor is pain in itself- it follows that men read more
Now since man is naturally inclined to avoid pain- and since labor is pain in itself- it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it.When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.
All who think cannot but see there is a sanction like that of religion which binds us in partnership in read more
All who think cannot but see there is a sanction like that of religion which binds us in partnership in the serious work of the world.
...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason read more
...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
Glory is the child of peril.
Glory is the child of peril.
It is not for him to pride himself who loveth his own country, but rather for him who loveth the read more
It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country and mankind its citizens.
Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and read more
Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and the only equality which we can secure without destroying liberty. Not only has liberty nothing to do with any other sort of equality, but it is even bound to produce inequality in many respects. This is the necessary result and part of the justification of individual liberty: if the result of individual liberty did not demonstrate that some manners of living are more successful than others, much of the case for it would vanish.
From the fact that people are very different it follows that, if we treat them equally, the result must be read more
From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict which each other; and we can achieve either one or the other, but not both at the same time.
A lot of fellows nowadays have a B. A., M. D., or Ph. D. Unfortunately, they don't have a J. read more
A lot of fellows nowadays have a B. A., M. D., or Ph. D. Unfortunately, they don't have a J. O. B.
What is ominous is the ease with which some people go from saying that they don't like something to saying read more
What is ominous is the ease with which some people go from saying that they don't like something to saying that the government should forbid it. When you go down that road, don't expect freedom to survive very long.