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Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more
Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.
The glory of a nation and an age is always the work of a few great persons, and it disappears read more
The glory of a nation and an age is always the work of a few great persons, and it disappears with them.
Diplomacy is to do and say the nastiest things in the nicest way.
Diplomacy is to do and say the nastiest things in the nicest way.
Democracy consists of choosing your dictators, after they've told you what it is you want to hear.
Democracy consists of choosing your dictators, after they've told you what it is you want to hear.
Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems read more
Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems almost within reach. A grievance is most poignant when almost redressed. De Tocqueville in his researches into the state of society in France before the revolution was struck by the discovery that "in no one of the periods which have followed the Revolution of 1789 has the national prosperity of France augmented more rapidly than it did in the twenty years preceding that event." He is forced to conclude that "the French found their position the more intolerable the better it became.
If you have ten thousand regulations you destroy all respect for the law.
If you have ten thousand regulations you destroy all respect for the law.
I have impeached myself by resigning.
I have impeached myself by resigning.
Even a cursory glance at history should convince one that individual crimes committed for selfish motives play a quite insignificant read more
Even a cursory glance at history should convince one that individual crimes committed for selfish motives play a quite insignificant part in the human tragedy, compared to the numbers massacred in unselfish loyalty to one's tribe, nation, dynasty, church, or political ideology, ad majorem gloriam dei. The emphasis is on unselfish. Excepting a small minority of mercenary or sadistic disposition, wars are not fought for personal gain, but out of loyalty and devotion to king, country or cause. Homicide committed for personal reasons is a statistical rarity in all cultures, including our own. Homicide for unselfish reasons, at the risk of one's own life, is the dominant phenomenon of history.
If the United States of America or Britain is having elections, they don't ask for observers from Africa or from read more
If the United States of America or Britain is having elections, they don't ask for observers from Africa or from Asia. But when we have elections, they want observers.