Find fault when you must find fault in private, and if possible sometime after the offense, rather than at the read more

Find fault when you must find fault in private, and if possible sometime after the offense, rather than at the time.

Treat others as thou wouldn't be treated. What thou likest not for thyself, dispense not to others.

Treat others as thou wouldn't be treated. What thou likest not for thyself, dispense not to others.

Oh, I'm not going to do anything to them. The thought that I might will be enough to keep them read more

Oh, I'm not going to do anything to them. The thought that I might will be enough to keep them going.

It is the fundamental theory of all the more recent American law...that the average citizen is half-witted, and hence not read more

It is the fundamental theory of all the more recent American law...that the average citizen is half-witted, and hence not to be trusted to either his own devices or his own thoughts.

...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason read more

...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.

A democratic despotism is like a theocracy: it assumes its own correctness.

A democratic despotism is like a theocracy: it assumes its own correctness.

You really have to experience the feeling of being with the president in the oval office. ... It's a disease read more

You really have to experience the feeling of being with the president in the oval office. ... It's a disease I came to call Ovalitis.

The Bible may be the truth, but it is not the whole truth and nothing but the truth.

The Bible may be the truth, but it is not the whole truth and nothing but the truth.

There is a powerful craving in most of us to see ourselves as instruments in the hands of others and read more

There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the virtue of obedience: they acted dishonorably because they had to obey orders. The strong, too, claim absolution by proclaiming themselves the chosen instrument of a higher power- God, history, fate, nation or humanity.