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Politics are about power; we cannot evade that truth or its consequences. We dream of a better world but it read more
Politics are about power; we cannot evade that truth or its consequences. We dream of a better world but it is in Utopia- that is, nowhere.
The only kind of freedom that the mob can imagine is freedom to annoy and oppress its betters, and that read more
The only kind of freedom that the mob can imagine is freedom to annoy and oppress its betters, and that is precisely the kind that we mainly have.
When the president does it, that means it is not illegal.
When the president does it, that means it is not illegal.
Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the read more
Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the reflexive, and are ignorant and unreasonable by simple nature. We must learn to be free, to organize the random and detect the reflexive, to acquire the knowledge of particulars and the powers of reason. The examined life is impossible if we cannot examine, order, classify, define, distinguish, always in minute particulars.
What is hateful to thyself do not do to another. That is the whole Law, the rest is Commentary.
What is hateful to thyself do not do to another. That is the whole Law, the rest is Commentary.
Life without liberty is like a body without spirit.
Life without liberty is like a body without spirit.
The idea that you can merchandise candidates for high office like breakfast cereal - that you can gather votes like read more
The idea that you can merchandise candidates for high office like breakfast cereal - that you can gather votes like box tops - is, I think, the ultimate indignity to the democratic process.
Crime wouldn't pay if the government ran it.
Crime wouldn't pay if the government ran it.
We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not read more
We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not to be doubted or questioned, it is the facts that have to be altered...
