To make laws that man cannot, and will not obey, serves to bring all law into contempt.

To make laws that man cannot, and will not obey, serves to bring all law into contempt.

Love your enemies just in case your friends turn out to be a bunch of bastards.

Love your enemies just in case your friends turn out to be a bunch of bastards.

There is Jackson with his Virginians, standing like a stone wall. Let us determine to die here, and we will read more

There is Jackson with his Virginians, standing like a stone wall. Let us determine to die here, and we will conquer.

If the United States of America or Britain is having elections, they don't ask for observers from Africa or from read more

If the United States of America or Britain is having elections, they don't ask for observers from Africa or from Asia. But when we have elections, they want observers.

The tendency of democracies is, in all things, to mediocrity, since the tastes, knowledge, and principles of the majority form read more

The tendency of democracies is, in all things, to mediocrity, since the tastes, knowledge, and principles of the majority form the tribunal of appeal.

The New Deal began, like the Salvation Army, by promising to save humanity. It ended, again like the Salvation Army, read more

The New Deal began, like the Salvation Army, by promising to save humanity. It ended, again like the Salvation Army, by running flop-houses and disturbing the peace.

The first sign of corruption in a society that is still alive is that the end justifies the means.

The first sign of corruption in a society that is still alive is that the end justifies the means.

Crime, like disease, is not interesting; it is something to be done away with by general consent, and that is read more

Crime, like disease, is not interesting; it is something to be done away with by general consent, and that is all about it.

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.