The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time read more

The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function.

Every year of my life I grow more convinced that it is wisest and best to fix our attention on read more

Every year of my life I grow more convinced that it is wisest and best to fix our attention on the beautiful and the good, and dwell as little as possible on the evil and the false.

It is always brave to say what everyone thinks.

It is always brave to say what everyone thinks.

The intellect is weak; it has no power except over what is as weak as itself.

The intellect is weak; it has no power except over what is as weak as itself.

Freedom Know this, that every man is free To choose his life and what he'll be. For this eternal truth read more

Freedom Know this, that every man is free To choose his life and what he'll be. For this eternal truth is given, God will force no man to heaven. He'll call, persuade, direct aright, Bless with wisdom, love, and light; In nameless ways be good and kind, But never force the human mind.

Serenity is knowing that your worst shot is still pretty good.

Serenity is knowing that your worst shot is still pretty good.

There is no more difficult art to acquire than the art of observation, and for some men it is quite read more

There is no more difficult art to acquire than the art of observation, and for some men it is quite as difficult to record an observation in brief and plain language. - Aphorisms from His Bedside Teachings and Writings.

We who officially value freedom of speech above life itself seem to have nothing to talk about but the weather.

We who officially value freedom of speech above life itself seem to have nothing to talk about but the weather.

If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no read more

If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.