You can close your eyes to reality, but not to memories.

You can close your eyes to reality, but not to memories.

If you focus on results, you will never change. If you focus on change, you will get results.

If you focus on results, you will never change. If you focus on change, you will get results.

The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time read more

The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function.

Four hostile newspapers are more to be feared than a thousand bayonets. - Maxims.

Four hostile newspapers are more to be feared than a thousand bayonets. - Maxims.

Sometimes I go about in pity for myself, and all the while a great wind is bearing me across the read more

Sometimes I go about in pity for myself, and all the while a great wind is bearing me across the sky.

Humor is perhaps a sense of intellectual perspective: an awareness that some things are really important, others not; and that read more

Humor is perhaps a sense of intellectual perspective: an awareness that some things are really important, others not; and that the two kinds are most oddly jumbled in everyday affairs.

What difference is there, do you think, between those in Plato's cave who can only marvel at the shadows and read more

What difference is there, do you think, between those in Plato's cave who can only marvel at the shadows and images of various objects, provided they are content and don't know what they miss, and the philosopher who has emerged from the cave and sees the real things?

I have always thought the actions of men the best interpreters of their thoughts.

I have always thought the actions of men the best interpreters of their thoughts.

If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no read more

If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.