The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

The incestuous relationship between government and big business thrives in the dark.

The incestuous relationship between government and big business thrives in the dark.

Freedom released the energies of the masses not by exhilarating but by unbalancing, irritating, and goading.

Freedom released the energies of the masses not by exhilarating but by unbalancing, irritating, and goading.

Given one well-trained physician of the highest type he will do better work for a thousand people than ten specialists.

Given one well-trained physician of the highest type he will do better work for a thousand people than ten specialists.

...there is no glory in battle worth the blood it costs.

...there is no glory in battle worth the blood it costs.

It profits a man nothing to give his soul for the whole world... but for Wales!

It profits a man nothing to give his soul for the whole world... but for Wales!

We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it read more

We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it can survive us knowing too much.

To be a leader of men one must turn one's back on men.

To be a leader of men one must turn one's back on men.

He is free who knows how to keep in his own hand the power to decide, at each step, the read more

He is free who knows how to keep in his own hand the power to decide, at each step, the course of his life, and who lives in a society which does not block the exercise of that power.