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    If you have ever seen a four-year-old trying to lord it over a two-year-old, then you know what the basic problem of human nature is -- and why government keeps growing larger and ever more intrusive.

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  7  /  13  

The tendency of democracies is, in all things, to mediocrity.

The tendency of democracies is, in all things, to mediocrity.

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  7  /  15  

...if we wish to preserve a free society, it is essential that we recognize that the desirability of a particular read more

...if we wish to preserve a free society, it is essential that we recognize that the desirability of a particular object is not sufficient justification for the use of coercion.

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  16  /  23  

Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom read more

Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom languishes.

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There is no such thing as justice--in or out of court.

There is no such thing as justice--in or out of court.

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The majority is never right. Never, I tell you! That's one of these lies in society that no free and read more

The majority is never right. Never, I tell you! That's one of these lies in society that no free and intelligent man can help rebelling against. Who are the people that make up the biggest proportion of the population -- the intelligent ones or the fools? I think we can agree it's the fools, no matter where you go in this world, it's the fools that form the overwhelming majority.

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Democracy substitutes election by the incompetent many for the appointment by the corrupt few.

Democracy substitutes election by the incompetent many for the appointment by the corrupt few.

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No intelligent man has any respect for an unjust law.

No intelligent man has any respect for an unjust law.

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Force and fraud are in war the two cardinal virtues.

Force and fraud are in war the two cardinal virtues.

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The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

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