Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do read more

Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do not require succession, since they are always about to exist?rn

With ravish'd ears
The monarch hears,
Assumes the god,
Affects to nod,
read more

With ravish'd ears
The monarch hears,
Assumes the god,
Affects to nod,
And seems to shake the spheres.

Two goddesses now must Cyprus adore;
The Muses are ten, and the Graces are four;
Stella's wit read more

Two goddesses now must Cyprus adore;
The Muses are ten, and the Graces are four;
Stella's wit is so charming, so sweet her fair face,
She shines a new Venus, a Muse, and a Grace.

Creator Venus, genial power of love,
The bliss of men below, and gods above!
Beneath the sliding read more

Creator Venus, genial power of love,
The bliss of men below, and gods above!
Beneath the sliding sun thou runn'st thy race,
Dost fairest shine, and best become thy place;
For thee the winds their eastern blasts forbear,
Thy mouth reveals the spring, and opens all the year;
Thee, goddess, thee, the storms of winter fly,
Earth smiles with flowers renewing, laughs the sky.

Some thoughtlessly proclaim the Muses nine:
A tenth is Sappho, maid divine.

Some thoughtlessly proclaim the Muses nine:
A tenth is Sappho, maid divine.

The Graces, three erewhile, are three no more;
A fourth is come with perfume sprinkled o'er.
'Tis read more

The Graces, three erewhile, are three no more;
A fourth is come with perfume sprinkled o'er.
'Tis Berenice blest and fair; were she
Away the Graces would no Graces be.

The Ethiop gods have Ethiop lips,
Bronze cheeks, and woolly hair;
The Grecian gods are like the read more

The Ethiop gods have Ethiop lips,
Bronze cheeks, and woolly hair;
The Grecian gods are like the Greeks,
As keen-eyed, cold and fair.

The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the read more

The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the gods.
[Lat., Omnia fanda, nefanda, malo permista furore,
Justificam nobis mentem avertere deorum.]

Say, Bacchus, why so placid? What can there be
In commune held by Pallas and by thee?
read more

Say, Bacchus, why so placid? What can there be
In commune held by Pallas and by thee?
Her pleasure is in darts and battles; thine
In joyous feasts and draughts of rosy wine.