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Say, Bacchus, why so placid? What can there be
In commune held by Pallas and by thee?
read more
Say, Bacchus, why so placid? What can there be
In commune held by Pallas and by thee?
Her pleasure is in darts and battles; thine
In joyous feasts and draughts of rosy wine.
Though men determine, the gods doo dispose: and oft times many
things fall out betweene the cup and the read more
Though men determine, the gods doo dispose: and oft times many
things fall out betweene the cup and the lip.
Either Zeus came to earth to shew his form to thee,
Phidias, or thou to heaven hast gone the read more
Either Zeus came to earth to shew his form to thee,
Phidias, or thou to heaven hast gone the god to see.
Shakes his ambroisal curls, and gives the nod,
The stamp of fate, and sanction of the god.
Shakes his ambroisal curls, and gives the nod,
The stamp of fate, and sanction of the god.
Speak of the gods as they are.
Speak of the gods as they are.
Cupid is a casuist, a mystic, and a cabalist,--
Can your lurking thought surprise,
And interpret your read more
Cupid is a casuist, a mystic, and a cabalist,--
Can your lurking thought surprise,
And interpret your device,
. . . .
All things wait for and divine him,--
How shall I dare to malign him?
Nature's self's thy Ganymede.
Nature's self's thy Ganymede.
The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the read more
The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the gods.
[Lat., Omnia fanda, nefanda, malo permista furore,
Justificam nobis mentem avertere deorum.]
