Francis Bacon ( 10 of 168 )
For cleanness of body was ever esteemed to proceed from a due
reverence to God, to society, and to read more
For cleanness of body was ever esteemed to proceed from a due
reverence to God, to society, and to ourselves.
For whatever deserves to exist deserves also to be known, for knowledge is the image of existence; and things mean read more
For whatever deserves to exist deserves also to be known, for knowledge is the image of existence; and things mean and splendid exist alike.
In taking revenge, a man is but even with his enemy; but in passing it over, he is superior.
In taking revenge, a man is but even with his enemy; but in passing it over, he is superior.
I would live to study, and not study to live.
I would live to study, and not study to live.
It is a miserable state of mind to have few things to desire, and many things to fear.
It is a miserable state of mind to have few things to desire, and many things to fear.
Libraries are as the shrines where all the relics of the ancient
saints, full of true virtue, and that read more
Libraries are as the shrines where all the relics of the ancient
saints, full of true virtue, and that without delusion or
imposture, are preserved and reposed.
Learning hath his infancy, when it is but beginning and almost
childish; then his youth, when it is luxuriant read more
Learning hath his infancy, when it is but beginning and almost
childish; then his youth, when it is luxuriant and juvenile; then
his strength of years, when it is solid and reduced; and lastly
his old age, when it waxeth dry and exhaust.
If a man will begin with certainties, he shall end in doubts, but if he will be content to begin read more
If a man will begin with certainties, he shall end in doubts, but if he will be content to begin with doubts, he shall end in certainties.
God's first creature, which was light.
God's first creature, which was light.
There is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there read more
There is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self.
