Francis Bacon ( 10 of 168 )
But no pleasure is comparable to the standing upon the vantage
ground of Truth.
But no pleasure is comparable to the standing upon the vantage
ground of Truth.
The World's a bubble, and the Life of Man less than a span:
In his conception wretched, from the read more
The World's a bubble, and the Life of Man less than a span:
In his conception wretched, from the womb so to the tomb.
Curst from his cradle, and brought up to years with cares and
fears.
Who then to frail mortality shall trust,
But limns the water, or but writes in dust.
All this is but a web of the wit; it can work nothing.
All this is but a web of the wit; it can work nothing.
Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but read more
Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.
Revenge is a kind of wild justice; which the more man's nature
runs to, the more ought law to read more
Revenge is a kind of wild justice; which the more man's nature
runs to, the more ought law to weed it out.
I would live to study, and not study to live.
I would live to study, and not study to live.
The cord breaketh at last by the weakest pull.
The cord breaketh at last by the weakest pull.
A little philosophy inclineth man's mind to atheism; but depth in
philosophy bringeth men's minds about to religion.
A little philosophy inclineth man's mind to atheism; but depth in
philosophy bringeth men's minds about to religion.
If a man will begin with certainties, he shall end in doubts, but if he will be content to begin read more
If a man will begin with certainties, he shall end in doubts, but if he will be content to begin with doubts, he shall end in certainties.
The fortune which nobody sees makes a person happy and unenvied.
The fortune which nobody sees makes a person happy and unenvied.