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I am enough of an artist to draw freely upon my imagination.
I am enough of an artist to draw freely upon my imagination.
I still say a church steeple with a lightening rod on top shows a lack of confidence.
I still say a church steeple with a lightening rod on top shows a lack of confidence.
But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner read more
But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most?
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things read more
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made... [Romans 1:20].
Nothing is so easy as to deceive oneself; for what we wish, we readily believe.
Nothing is so easy as to deceive oneself; for what we wish, we readily believe.
The coziness between church and state is good for the state and bad for the church.
The coziness between church and state is good for the state and bad for the church.
In isolated societies creeds can be preserved. It is where people of different traditions, outlook and creeds mingle freely and read more
In isolated societies creeds can be preserved. It is where people of different traditions, outlook and creeds mingle freely and exchange ideas that religious beliefs begin to be eroded. No one changes his beliefs without some instigation, some novel experience, some modification of the customary course of things, and in a closed society people believe what all their fellows obviously believe. Only when they are brought into contact with persons whom they respect holding different views do they begin to look at their inherited beliefs critically.
There are three things that can destroy a preacher, the glory, the gold, and the girls.
There are three things that can destroy a preacher, the glory, the gold, and the girls.