Eric Hoffer ( 10 of 253 )
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is read more
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.
The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are read more
The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are more fateful than the product.
It is a juvenile notion that a society needs a lofty purpose and a shining vision to achieve much. Both read more
It is a juvenile notion that a society needs a lofty purpose and a shining vision to achieve much. Both in the marketplace and on the battlefield men who set their hearts on toys have often displayed unequal initiative and drive. And one must be ignorant of the creative process to look for a close correspondence between motive and achievement in the world of thought and imagination.
Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.
Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.
The great crimes of the twentieth century were committed not by money-grubbing capitalists but by dedicated idealists. Lenin, Stalin, and read more
The great crimes of the twentieth century were committed not by money-grubbing capitalists but by dedicated idealists. Lenin, Stalin, and Hitler were contemptuous of money. The passage from the nineteenth to the twentieth century has been a passage from considerations of money to considerations of power. How naive the cliche that money is the root of evil!
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of read more
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of the future causes us to lean against and cling to the present, while faith in the future renders us receptive to change.
The less justified a man is in claiming excellence for his own self, the more ready he is to claim read more
The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.
It is doubtful if the oppressed ever fight for freedom. They fight for pride and power- power to oppress others. read more
It is doubtful if the oppressed ever fight for freedom. They fight for pride and power- power to oppress others. The oppressed want above all to imitate their oppressors; they want to retaliate.
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
