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Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 A dog barks when read more
Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 I belong to the "Great-God Party", and read more
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 I belong to the "Great-God Party", and will have nothing to do with the "Little-God Party." Christ does not want nibblers of the possible, but grabbers of the impossible.
Broadly speaking, I learned to recognize sin as the refusal to live up to the enlightenment we possess: to know read more
Broadly speaking, I learned to recognize sin as the refusal to live up to the enlightenment we possess: to know the right order of values and deliberately to choose the lower ones: to know that, however much these values may differ with different people at different stages of spiritual growth, for one's self there must be no compromise with that which one knows to be the lower value.
Can we believe that God ever really modifies His action in response to the suggestions of men? For infinite wisdom read more
Can we believe that God ever really modifies His action in response to the suggestions of men? For infinite wisdom does not need telling what is best, and infinite goodness needs no urging to do it. But neither does God need any of those things that are done by finite agents, whether living or inanimate. He could, if He chose, repair our bodies miraculously without food; or give us food without the aid of farmers, bakers, and butchers, or knowledge without the aid of learned men; or convert the heathen without missionaries. Instead, He allows soils and weather and animals and the muscles, minds, and wills of men to cooperate in the execution of His will... It is not really stranger, nor less strange, that my prayers should affect the course of events than that my other actions should do so. They have not advised or changed God' s mind -- that is, His overall purpose. But that purpose will be realized in different ways according to the actions, including the prayers, of His creatures.
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The problem of read more
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The problem of how an unholy concourse of sinful men and women can be in truth the body of Christ is the same as the problem of how a sinful man can at the same time be accepted as a child of God... Our present situation arises precisely from the fact that this fundamental insight, which the Reformers applied to the position of the Christian man, was not followed through in its application to the nature of the Christian church.
Commemoration of John Mason Neale, Priest, Poet, 1866 I clearly recognize that all good is in God alone, and read more
Commemoration of John Mason Neale, Priest, Poet, 1866 I clearly recognize that all good is in God alone, and that in me, without Divine Grace, there is nothing but deficiency... The one sole thing in myself in which I glory, is that I see in myself nothing in which I can glory.
When I consider how my light is spent Ere half my days, in this dark world and wide, read more
When I consider how my light is spent Ere half my days, in this dark world and wide, And that one talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest He returning chide, "Doth God exact day-labor, light denied?" I fondly ask. But Patience, to prevent That murmur, soon replies: "God doth not need Either man's work, or His own gifts. Who best Bear His mild yoke, they serve Him best. His state Is kingly. Thousands at his bidding speed, And post o'er land and ocean without rest; They also serve who only stand and wait.".
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 In his enthusiasm, the evangelist often finds it read more
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 In his enthusiasm, the evangelist often finds it difficult seriously to imagine that anyone could be called not to be an evangelist. The man of vision and imagination finds it difficult to see the value of those who do no more than plod on faithfully along a well-tried road. The man whose concern is in personal dealing with people and leading them to understand God better finds it difficult to be patient with the theologian or the Christian philosopher whose work is in the quiet of a book-lined study. Yet the truth is that the wholeness which God is working to achieve is never complete in an individual, but through individuals living together as one body, each supplying the deficiencies of the others.
Commemoration of Osmund, Bishop of Salisbury, 1099 What does this desire and this inability of ours proclaim to us read more
Commemoration of Osmund, Bishop of Salisbury, 1099 What does this desire and this inability of ours proclaim to us but that there was once in man a genuine happiness, of which nothing now survives but the mark and the empty outline; and this he vainly tries to fill from everything that lies around him, seeking from things that are not there the help that he does not get from those that are present? Yet they are quite incapable of filling the gap, because this infinite gulf can only be filled by an infinite and immutable object -- that is, God, Himself. He alone is man's veritable good, and since man has deserted Him it is a strange thing that there is nothing in nature that has not been capable of taking His place for man: stars, sky, earth, elements, plants, cabbages, leeks, animals, insects, calves, serpents, fever, plague, war, famine, vices, adultery, incest. And since he has lost the true good, everything can equally appear to him as such -- even his own destruction, though that is so contrary at once to God, to reason, and to nature.