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He that sees the beauty of holiness, or true moral good, sees the greatest and most important thing in the read more
He that sees the beauty of holiness, or true moral good, sees the greatest and most important thing in the world... Unless this is seen, nothing is seen that is worth seeing: for there is no other true excellence or beauty.
Feast of Bartholomew the Apostle If you make a habit of sincere prayer, your life will be very noticeably read more
Feast of Bartholomew the Apostle If you make a habit of sincere prayer, your life will be very noticeably and profoundly altered. Prayer stamps with its indelible mark our actions and demeanor. A tranquillity of bearing, a facial and bodily repose, are observed in those whose inner lives are thus enriched. Within the depths of consciousness a flame kindles. And man sees himself. He discovers his selfishness, his silly pride, his fears, his greeds, his blunders. He develops a sense of moral obligation, intellectual humility. Thus begins a journey of the soul toward the realm of grace... [Continued tomorrow].
Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Whoso goes seeking God and seeking aught read more
Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Whoso goes seeking God and seeking aught with God does not find God; but he who seeks God by himself in truth does not find God alone: all God affords he finds, as well as God. Art thou looking for God, seeking God with a view to thy personal good, thy personal profit? Then in truth thou art not seeking God.
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 One secret act of self-denial, one sacrifice of inclination to duty, is worth all the mere good thoughts, warm feelings, passionate prayers, in which idle people indulge themselves.
Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall read more
Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall into the heretical fancy that the Son of God became man merely to transact certain things which were necessary to secure the salvation of men, and that after this object was achieved His human nature recedes into the background and impenetrable obscurity. No, it is not so; all-important as His work on earth was -- the only foundation of our hope and blessedness -- let us adore the revealed mystery that God gave us His Son, never to recall Him, as it were, and take Him away from us; He spared Him not and gave Him to us, allowing Him to become man, exalting Him as the Son of Man, enthroning Him because of his obedience unto death, and giving unto Him as the Son of Man all power in heaven and earth.
Feast of Charles, King & Martyr, 1649 The widest thing in the universe is not space, it is the read more
Feast of Charles, King & Martyr, 1649 The widest thing in the universe is not space, it is the potential capacity of the human heart. Being made in the image of God, it is capable of almost unlimited extension in all directions. Christians should seek for inner enlargement till their outward dimension gives no hint of the vastness within.
Continuing a series on the church: By God's grace we live in a time of rediscovery of the Church read more
Continuing a series on the church: By God's grace we live in a time of rediscovery of the Church and of the wholeness of the Church. We see more clearly than often has been the case that ecclesiology and christology are one. The ekklesia, the community of believers, has as its first and foremost qualification that it is that community which, as community, belongs to Christ and is in Christ, and as such is the sphere of God's salvation, redemption, and reconciliation, and of Christ's rulership. This is the archetypal reality of the Church. To see and seize this essential point is a great blessing. This blessing, however, could as well become a curse, if it remained a theme of theological meditation and self-contemplation. This new knowledge is not real knowledge if it is not accompanied by a horror about the alienation of the empirical Church from its own fundamental reality and by a deep longing for a tangible manifestation of the Church's true nature. This horror and this longing are the deeper motives which are operating in many of the events and passionate discussions around the place and responsibility of the laity as an organic part of the Church.
Commemoration of Katherine of Alexandria, Martyr, 4th century On humanist assumptions, life leads to nothing; and every read more
Commemoration of Katherine of Alexandria, Martyr, 4th century On humanist assumptions, life leads to nothing; and every pretense that it does not is a deceit.
He is not a good Christian who is not heartily sorry for the faults even of his greatest enemies. And read more
He is not a good Christian who is not heartily sorry for the faults even of his greatest enemies. And if he will be so, he will lay them bare no further than is necessary to some good end.