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Every day is a little life: and our whole life is but a day repeated, whence it is that old read more
Every day is a little life: and our whole life is but a day repeated, whence it is that old Jacob numbers his life by days; and Moses desires to be taught this point of holy arithmetic, to number not his years but his days. [And so, those] that dare lose a day, are dangerously prodigal; those that dare misspend it, desperate.
As I do no good action here, merely for the interpretation of good men, though that be one good and read more
As I do no good action here, merely for the interpretation of good men, though that be one good and justifiable reason of my good actions: so I must do nothing for my salvation hereafter, merely for the love I bear to mine own soul, though that also be one good and justifiable reason of that action; but the primary reason in both, as well as the actions that establish a good name, as the actions that establish eternal life, must be the glory of God.
One of the results of the Reformation,... which is somewhat difficult of explanation, was the attitude of the Protestant Church read more
One of the results of the Reformation,... which is somewhat difficult of explanation, was the attitude of the Protestant Church of the Reformation to missions during the Reformation period (1517-1650). Having themselves been emancipated from the superstitions and slavery of a false doctrine and a harsh ecclesiastical government, it would be thought most natural that the Reformers and those who followed them should promptly turn their attention to spreading these glad tidings among non-Christian peoples; but here a strange anomaly is found in the fact that there had been hardly any period, in the entire history of the Christian Church, so destitute of any concerted effort to spread the gospel in heathen lands [as] just this period of the Reformation.
Pray with your intelligence. Bring things to God that you have thought out and think them out again with Him. read more
Pray with your intelligence. Bring things to God that you have thought out and think them out again with Him. That is the secret of good judgment. Repeatedly place your pet opinions and prejudices before God. He will surprise you by showing you that the best of them need refining and some the purification of destruction.
When a man listens to the voice of the tempter within him, he is inclined to do as others do, read more
When a man listens to the voice of the tempter within him, he is inclined to do as others do, not to resist when temptation seems great. But when he looks into the laws of God, and hears the words of Christ, his natural sense of right and wrong is restored to him, and he becomes elevated, purified, and sanctified.
Feast of Dunstan, Archbishop of Canterbury, 988 Can the love of Christ move a Christian to fruitful, effective, full-time, read more
Feast of Dunstan, Archbishop of Canterbury, 988 Can the love of Christ move a Christian to fruitful, effective, full-time, unpaid service to those who belong to Him? I have no hesitation in answering, Yes, it can, and it must. St. Paul wrote, "The very spring of our actions is the love of Christ. We look at it this way: if one died for all men, then in a sense, they all died; and his purpose in dying for them is that their lives should now be no longer lived for themselves but for Him who died and rose again for them." There is the motive. Can anyone doubt that St. Paul's ministry was fruitful -- in wisdom, in Christ-like character, in testimony to the power of the Spirit of Christ -- or effective -- in conversions, in churches planted, in men raised up to carry on the work? Yet St. Paul spent long hours working with his hands to support himself. He served Christ, therefore, as an "amateur". Dare we say he was not really a "full time" worker? Or was he not really "unpaid"?
Picture God as saying to you, "My son, why is it that day by day you rise, and pray, and read more
Picture God as saying to you, "My son, why is it that day by day you rise, and pray, and genuflect, and even strike the ground with your forehead, nay sometimes even shed tears, while you say to Me: 'My Father, give me wealth!' If I were to give it to you, you would think yourself of some importance, you would fancy that you had gained something very great. Because you asked for it, you have it. But take care to make good use of it. Before you had it, you were humble; now that you have begun to be rich you despise the poor. What kind of a good is that which only makes you worse? For worse you are, since you were bad already. And that it would make you worse you knew not; hence you asked it of Me. I gave it to you, and I proved you; you have found -- and you have found out! Ask of Me better things than these, greater things than these. Ask of Me spiritual things. Ask of Me Myself!".
The Christian Mission is thus anchored in dogma, is a result of what ordinary Christians believe. It is God's plan, read more
The Christian Mission is thus anchored in dogma, is a result of what ordinary Christians believe. It is God's plan, God's activity; but because God became man and took up manhood into Himself, it is God's will embodied in active obedience on the part of the Christian individual, the Christian group within the Church, and the Christian Church as a whole -- we are all involved in it, all of us, in our various callings.
Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books read more
Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books as written in a specially Christian form of speech, standing apart and distinguishable from the common language of the eastern Roman provinces. Had that been the case, it is not too bold to say that the new religion could not have conquered the Empire. It was because Christianity appealed direct to the people, addressed them in their own language, and made itself comprehensible to them on their own plane of thought, that it met the needs and filled the heart of the Roman world.