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What is the relation of a secular, this-worldly unification of mankind to the biblical promise of the summing up of read more
What is the relation of a secular, this-worldly unification of mankind to the biblical promise of the summing up of all things in Christ? Is it a total contradiction of it? Is it some sort of a reflection of it? or perhaps a devil's parody of it? Or has it nothing to do with it at all? Perhaps there will be many Christians to whom it would not occur to pose the question whether the process of secularization has anything to do with the biblical understanding of the goal of history. The Bible, for them, belongs to a religious world which is not admitted to belong to the world of secular events -- the world in which we are when we read the daily newspaper. But this is to read the Bible wrongly. Whatever else it may be, the Bible is a secular book dealing with the sort of events which a news editor accepts for publication in a daily newspaper; it is concerned with secular events, wars, revolutions, enslavements and liberations, migrants and refugees, famines and epidemics and all the rest. It deals with events which happened and tells a story which can be checked. We miss this because we do not sufficiently treat the Bible as a whole. When we do this, we see at once that the Bible -- whatever be the variety of material which it contains: poetry, prayers, legislation, genealogy, and all the rest -- is in its main design a universal history. It is an interpretation of human history as a whole, beginning with the saga of creation and ending with a vision of the gathering together of all the nations and the consummation of God's purpose for mankind. The Bible is an outline of world history.
Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more
Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 To live of love, it is to know no fear; No memory of past faults can I recall; No imprint of my sins remaineth here; The fire of Love divine effaces all. O sacred flames! O furnace of delight! I sing my safe sweet happiness to prove. In these mild fires I dwell by day, by night. I live of love!
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The problem of read more
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The problem of how an unholy concourse of sinful men and women can be in truth the body of Christ is the same as the problem of how a sinful man can at the same time be accepted as a child of God... Our present situation arises precisely from the fact that this fundamental insight, which the Reformers applied to the position of the Christian man, was not followed through in its application to the nature of the Christian church.
We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that read more
We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that you cannot accomplish it unaided.
The way to be a man of prayer, and be governed by its spirit, is not to get a book read more
The way to be a man of prayer, and be governed by its spirit, is not to get a book full of prayers; but the best help you can have from a book, is to read one full of such truths, instructions, and awakening informations, as force you to see and know who, and what, and where, you are; that God is your all; and that all is misery, but a heart and life devoted to him. This is the best outward prayer book you can have, as it will turn you to an inward book, and spirit of prayer in your heart, which is a continual longing desire of the heart after God, his divine life, and Holy Spirit. When, for the sake of this inward prayer, you retire at any time of the day, never begin till you know and feel, why and wherefore you are going to pray; and let this why and wherefore, form and direct everything that comes from you, whether it be in thought or in word. [Continued tomorrow].
Feast of All Saints From every pulpit in the land it needs to be thundered forth that God still read more
Feast of All Saints From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, ... still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed... resting place for the heart and mind but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God.
It is always the simple things that change our lives. And these things never happen when you are looking for read more
It is always the simple things that change our lives. And these things never happen when you are looking for them to happen. Life will reveal answers at the pace life wishes to do so. You feel like running, but life is on a stroll. This is how God does things.
He had no qualms; "for", said he, "when I fail in my duty, I readily acknowledge it, saying, 'I am read more
He had no qualms; "for", said he, "when I fail in my duty, I readily acknowledge it, saying, 'I am used to do so; I shall never do otherwise if I am left to myself'. If I fail not, then I give God thanks, acknowledging that the strength comes from Him.".
The most difficult task facing us today is to persuade the person who is enjoying Christian culture and Christian standards read more
The most difficult task facing us today is to persuade the person who is enjoying Christian culture and Christian standards that these do not survive of themselves.