If Christianity is what Jesus taught and lived and died for, then nothing can be truly the Gospel which lays less stress than he did upon every human being's need of forgiveness by God, and upon our human need to be perpetually forgiving each other. Sooner or later, the modern adult man, like all other men everywhere, must come to know his need to be forgiven, and that by God.
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Every time you make a choice, you are turning the central part of you, the part of you that chooses, read more
Every time you make a choice, you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And, taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a Heaven creature or into a hellish creature -- either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow creatures and with itself. To be the one kind of creature is Heaven: that is, it is joy, and peace, and knowledge, and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other.
Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live read more
Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live on earth, variously impeded: by evil in ourselves or in others. Not to practice them is to abandon our humanity. To practice them spontaneously and delightfully is not yet possible. This situation creates the category of duty, the whole specifically moral realm. It exists to be transcended. Here is the paradox of Christianity. As practical imperatives for here and now, the two great commandments have to be translated "Behave as if you loved God and man". For no man can love because he is told to. Yet obedience on this practical level is not really obedience at all. And if a man really loved God and man, once again this would hardly be obedience; for if he did, he would be unable to help it. Thus the command really says to us, "Ye must be born again". Till then, we have duty, morality, the Law. A schoolmaster, as St. Paul says, is to bring us to Christ. We must expect no more of it than of a schoolmaster; we must allow it no less.
The Son of God did not come from above to add an external form of worship to the several ways read more
The Son of God did not come from above to add an external form of worship to the several ways of life that are in the world, and so to leave people to live as they did before, in such tempers and enjoyments as the fashion and the spirit of the world approve; but as He came down from Heaven altogether Divine and heavenly in His own nature, so it was to call mankind to a Divine and heavenly life; to the highest change of their own nature and temper; to be born again of the Holy Spirit; to walk in the wisdom and light and love of God, and to be like Him to the utmost of their power, to renounce all the most plausible ways of the world, whether of greatness, business, or pleasure; to a mortification of their most agreeable passions; and to live in such wisdom, purity, and holiness as might fit them to be glorious in the enjoyment of God to all eternity. (Continued tomorrow).
Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Supply-and-demand, -- read more
Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Supply-and-demand, -- alas! For what noble work was there ever yet any audible demand in that poor sense? The man of Macedonia, speaking in vision to the Apostle Paul, "Come over and help us", did not specify what rate of wages he would give.
In deciding which passages he will accept, [the "rational skeptic"] proceeds on the a priori assumption that miracles can't happen. read more
In deciding which passages he will accept, [the "rational skeptic"] proceeds on the a priori assumption that miracles can't happen. So he automatically writes off any Biblical account of a wondrous happening which suggests that there is an order of reality transcending the observable regularities of nature and occasionally breaking in upon them. Nor is rational skepticism content with jettisoning the Bible's miracle stories. It also dismisses other passages on the grounds that they reflect the ignorance and prejudice of a particular age, or the propaganda interests of the Church at a particular stage of its development. Its basic rule of Biblical interpretation is: "When in doubt, throw it out." And the highest scores in the game of radical reductionism are awarded to pedagogues who find the most novel and far-fetched reasons for doubting that any part of the Bible really means what it says.
Since the life of Christ is every way most bitter to nature and the Self and the Me (for in read more
Since the life of Christ is every way most bitter to nature and the Self and the Me (for in the true life of Christ, the Self and the Me and nature must be forsaken and lost and die altogether), therefore in each of us, nature hath a deep horror of it.
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Sin is not only manifested in certain read more
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Sin is not only manifested in certain acts that are forbidden by divine command. Sin also appears in attitudes and dispositions and feelings. Lust and hate are sins as well as adultery and murder. And, in the traditional Christian view, despair and chronic boredom -- unaccompanied by any vicious act -- are serious sins. They are expressions of man's separation from God, as the ultimate good, meaning, and end of human existence.
When you face the perils of weariness, carelessness, and confusion, don't pray for an easier life. Pray instead to be read more
When you face the perils of weariness, carelessness, and confusion, don't pray for an easier life. Pray instead to be a stronger man or woman of God.
Continuing a short series on topics of Christian apologetics: The critical scholar is not committed, within the area of read more
Continuing a short series on topics of Christian apologetics: The critical scholar is not committed, within the area of his research, to accepting the Church's presuppositions about Jesus, but he should not be committed to accepting naturalistic presuppositions either. If he does accept the latter, then the results of his research will in all probability contradict the beliefs of the Church, but this is because he has begged the question from the start. In examining, for instance, the evidence for the virginal conception [of Jesus], if he begins with the presupposition that such an event is impossible he will end with the same conclusion; if he begins with the presupposition that it is possible he may end with the conclusion that the evidence for it is good or that it is bad or that it is inconclusive. This is as far as scholarship can take him. The Christian will accept the virginal conception as part of the Church's faith. (Continued tomorrow).
