Beautiful sanctuaries, paved parking lots, and new liturgies will do very little for people who sit in worship with their read more

Beautiful sanctuaries, paved parking lots, and new liturgies will do very little for people who sit in worship with their fingers crossed and do not really believe the faith which is expounded. Often the layman dismisses what the preacher says as something irrelevant to his situation and generation. When he joins a group where he is no longer afraid to be frank, the supposedly faithful member often admits that he has never really accepted what he thinks he has heard. He has, for example, grave reservations about the idea of creation. Did not the world evolve of itself? Do we really need the hypothesis of Infinite Purpose to make sense of the physical, biological, and psychological development? These questions seldom come to the surface when the Church provides merely a one-way preaching. There is little chance of renewal if all that we have is the arrangement by which one speaks and the others listen. One trouble with this conventional system is that the speaker never knows what the unanswered questions are, or what reservations remain in the layman's mentality.

Faith is sometimes equated with credulity, but it can be so equated only when the profound mistake is made of read more

Faith is sometimes equated with credulity, but it can be so equated only when the profound mistake is made of thinking of faith as primarily a matter of intellectual assent. As the New Testament uses the word, faith is trust, acceptance, commitment, vision. It is not a belief in this or that creed, it is a quality which lies rather in the realm of intuition than the intellect. Faith has indeed an element of true simplicity; it is one of the qualities -- perhaps the fundamental quality -- of the child-like spirit without which no man can enter the Kingdom of God. ... Anonymous December 16, 1996 But lo' the snare is broke, the captive's freed, By faith on all the hostile powers we tread, And crush through Jesus' strength the Serpent's head. Jesus hath cast the cursed Accuser down, Hath rooted up the tares by Satan sown: All nature bows to His benign command, And two are one in His almighty hand. One in His hand, O may we still remain, Fast bound with love's indissoluble chain; (That adamant which time and death defies, That golden chain which draws us to the skies!) His love the tie that binds us to His throne, His love the bond that perfects us in one, His only love constrains our hearts t' agree, And gives the rivet of Eternity.

Feast of Monica, Mother of Augustine of Hippo, 387 Augustine shows clearly the religious character of sin. Sin for read more

Feast of Monica, Mother of Augustine of Hippo, 387 Augustine shows clearly the religious character of sin. Sin for him is not a moral failure; it is not even disobedience. Disobedience is a consequence but not the cause. The cause is: turning away from God, and from God as the highest good, as the love with which God loves Himself, through us. For this reason, since sin has this character -- if you say "sins", it is easily dissolved into moral sins; but sin is first of all basically the power of turning away from God. For this very reason, no moral remedy is possible. Only one remedy is possible: return to God. But this of course is possible only in the power of God, and this power is lost. This is the state of man under the conditions of existence.

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from read more

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from any guiltiness; but when I have committed it, it often seems so deep that I cannot escape without drowning.

The sorest afflictions never appear intolerable, but when we see them in the wrong light: when we see them in read more

The sorest afflictions never appear intolerable, but when we see them in the wrong light: when we see them in the hand of God, Who dispenses them; when we know that it is our loving Father who abases and distresses us; our sufferings will lose their bitterness and become even a matter of consolation.

We may with complete detachment study and form a judgement upon a religion, but we cannot maintain our detachment if read more

We may with complete detachment study and form a judgement upon a religion, but we cannot maintain our detachment if the subject of our inquiry proves to be God Himself. This is, of course, why many otherwise honest intellectual people will construct a neat by-pass around the claim of Jesus to be God. Being people of insight and imagination, they know perfectly well that once to accept such a claim as fact would mean a readjustment of their own purposes and values and affections which they may have no wish to make. To call Jesus the greatest Figure in History or the finest Moral Teacher the world has ever seen commits no one to anything. But once to allow the startled mind to accept as fact that this man is really focused-God may commit anyone to anything! There is every excuse for blundering in the dark, but in the light there is no cover from reality. It is because we strongly sense this, and not merely because we feel that the evidence is ancient and scanty, that we shrink from committing ourselves to such a far-reaching belief as that Jesus Christ was really God.

Continuing a Lenten series on prayer: Prayer opens the understanding to the brightness of Divine Light, and the will read more

Continuing a Lenten series on prayer: Prayer opens the understanding to the brightness of Divine Light, and the will to the warmth of Heavenly Love -- nothing can so effectually purify the mind from its many ignorances, or the will from its perverse affections. It is as a healing water which causes the roots of our good desires to send forth fresh shoots, which washes away the soul's imperfections, and allays the thirst of passion.

Feast of Harriet Monsell of Clewer, Religious, 1883 The New Jerusalem, when it comes, will probably be found so read more

Feast of Harriet Monsell of Clewer, Religious, 1883 The New Jerusalem, when it comes, will probably be found so far to resemble the old as to stone its prophets freely.

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The reason that the Ten Commandments are short and clear is read more

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The reason that the Ten Commandments are short and clear is that they were handed down direct, and not through several committees.