If [it] yields to the drift of the age and surrenders its hold of the awful but glorious individualism of read more

If [it] yields to the drift of the age and surrenders its hold of the awful but glorious individualism of the Christian salvation,... the Church itself will not be much enriched by an accession of panic-stricken fugitives from a Personal God. And many unhappy young people are discovering now that Church membership is not the equivalent of being reconciled to God, and a kind of Confirmation is not a substitute for Conversion.

Feast of John Vianney, Curè d'Ars, 1859 I love my God, but with no love of mine For I read more

Feast of John Vianney, Curè d'Ars, 1859 I love my God, but with no love of mine For I have none to give; I love Thee, Lord, but all that love is Thine, For by Thy life I live. I am as nothing, and rejoice to be Emptied and lost and swallowed up in Thee.

Lord, I know not what I ought to ask of you. O, Father, give to your child what he read more

Lord, I know not what I ought to ask of you. O, Father, give to your child what he himself knows not how to ask. Teach me to pray. Pray yourself in me.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot rest upon confidence in the goodness of man. If that is where it rests, it is an optimism which will suffer ultimate disillusionment. Romanticism will be transmuted into cynicism, as it has always been in the world's history. The faith of a Christian is something quite different from this optimism. It is trust in God, in a good God who created a good world, though the world is not now good; in a good God, powerful and good enough finally to destroy the evil that men do and redeem them of their sins. This kind of faith is not optimism. It does not, in fact, arise until optimism breaks down and men cease to trust in themselves that they are righteous.

Feast of Matthew, Apostle & Evangelist Paul Tillich can show us that the unity which we seek as read more

Feast of Matthew, Apostle & Evangelist Paul Tillich can show us that the unity which we seek as Christians must involve our denominations in changes even greater than those which many of us now expect. His insistence on taking seriously the gropings of all men for the truth about their lives must be allowed to remind the ecumenical movement that the word oikoumene is Greek not for "the Church" but for "the whole inhabited world". The ecumenical movement is more than Christian patriarchs kissing. Christian unity means the unity of mankind in finding and obeying God. Tillich can teach us that the Church must not shut its door to celebrate a family reunion while a single child of God remains outside.

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 If bodies please thee, praise God on occasion of them, and read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 If bodies please thee, praise God on occasion of them, and turn back thy love upon their Maker; lest in these things which please thee, thou displease. If souls please thee, be they loved in God: for they too are mutable, but in Him they are firmly established. ... The Confessions of St. Augustine June 15, 1996 Feast of Evelyn Underhill, Mystical Writer, 1941 Jesus remains unshaken as the practical man; and we stand exposed as the fools, the blunderers, the unpractical visionaries.

We ought not to be weary of doing little things for the love of God, who regards not the greatness read more

We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Some have said that the read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Some have said that the power of a Redeemer would depend upon two things; first, upon the richness of the self that was given; and second, upon the depths of the giving. Friend and foe alike are agreed on the question of the character of Jesus Christ... Whatever our creed, we stand with admiration before the sublime character of Jesus. Character is supreme in life, hence Jesus stood supreme in the supreme thing -- so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code but a character.

The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by read more

The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.