A conversion is incomplete if it does not leave one integrated into the Church. By this we do not mean read more

A conversion is incomplete if it does not leave one integrated into the Church. By this we do not mean any particular part of the Church; what we do mean is that conversion must leave one linked in loving fellowship with one's fellow believers. Conversion is not something simply between a man and Jesus Christ, with no other person involved. True, it may start in that way; but it cannot end in that way. Conversion is not individualistic. It is, in fact, just the opposite. It joins man to his fellow men, and certainly does not separate him from them. (Continued tomorrow).

"Did not I, through faith, conquer kingdoms, apply justice, obtain promises, stop the mouths of lions, put out raging fires, read more

"Did not I, through faith, conquer kingdoms, apply justice, obtain promises, stop the mouths of lions, put out raging fires, escape the edge of the sword, win strength out of weakness, become valiant in war, and put foreign armies to flight? Was I not a man of faith and a man of action in one skin? Why are the faithful so afraid of deeds for fear they should fall into 'Justification by works'? And why is Thy Church so uncomfortable with its men of action? And why do men of spirit so often have to work apart from, and even against it? Are there no longer kingdoms to be conquered, injustice to be destroyed, promises to be obtained? The Son of David is a warrior still. Must He tread the winepress alone?".

Commemoration of William Wilberforce, Social Reformer, 1833 It seems to be an opinion pretty generally prevalent, that kindness and read more

Commemoration of William Wilberforce, Social Reformer, 1833 It seems to be an opinion pretty generally prevalent, that kindness and sweetness of temper; sympathizing, benevolent, and generous affections; attention to what in the world's estimation are the domestic, relative, and social duties; and, above all, a life of general activity and usefulness, may well be allowed, in our imperfect state, to make up for the defect of what, in strict propriety of speech, is termed religion. Many, indeed, will unreservedly declare, and more will hint, the opinion that the difference between the qualities above mentioned and religion, is rather a verbal or logical, than a real and essential difference; for in truth, what are they but religion in substance if not in name? Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties? We do not deny that, in the general mass of society, and particularly in the lower orders, such conduct and tempers can not be diffused and maintained by any other medium than that of religion. But if the end be effected, surely it is only an unnecessary refinement to dispute about the means. It is even to forget your own principles; and to refuse its just place to solid, practical virtue, while you assign too high a value to speculative opinions.

Feast of Ambrose, Bishop of Milan, Teacher, 397 It is a great mystery of divine love, that not even read more

Feast of Ambrose, Bishop of Milan, Teacher, 397 It is a great mystery of divine love, that not even in Christ was exception made of the death of the body; and although He was the Lord of nature, He refused not the law of the flesh which He had taken upon Him. It is necessary for me to die; for Him it was not necessary.

Commemoration of John Donne, Priest, Poet, 1631 He was the Word that spake it; He took the bread and brake read more

Commemoration of John Donne, Priest, Poet, 1631 He was the Word that spake it; He took the bread and brake it; And what that Word did make it I do believe, and take it.

Concluding a series on the church: The task to which we are called is not the sacrifice of any read more

Concluding a series on the church: The task to which we are called is not the sacrifice of any principle in which we firmly believe. It is rather to return to Christ not a figure of the imagination, but the Christ of the Scriptures and to listen to His voice in obedience, to discover afresh what is the Truth. All unpretentious Bible study, every effort to disseminate a true scriptural theology, and every earnest prayer is part of the task of promoting that unity which is truly Christian. We must not envisage Christian Unity as consisting of faroff and doubtful schemes, but as something very nigh which affects us all. If we are really to seek for Christian Unity, we must be prepared to pay the cost. For it must be based upon love, and love is always costly. It will never be attained until there is "far more humility, far more thought, far more self-sacrifice, and far more prayer, than there is at present." (Streeter) If we are right in the conclusion that such disunion as has been sinful in the history of the Church has been due to pride, selfassertion, and contempt for God's Word and commandment, then it follows that the way to the unity which God wills [is] through humility, love of the brethren, and obedience to the Divine Revelation. When Christians pray to be shown where they have been wrong, proud, complaisant, or censorious, and to be put right; when they meet for common counsel and study of the Word, in the spirit of obedience and prepared to subject their individual opinions to the guidance of the Spirit; where the strong are willing to foster and strengthen the weak; and where all are seeking the common good rather than their own sectional interests: then the pathway to unity will become plain, and God will grant His blessing.

With Thee, 'tis one to behold and to pity. Accordingly, Thy mercy followeth every man so long as he liveth, read more

With Thee, 'tis one to behold and to pity. Accordingly, Thy mercy followeth every man so long as he liveth, whithersoever he goeth, even as Thy glance never quitteth any.

The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.

The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.

Feast of Commemoration of Helena, Protector of the Faith, 330 The kingdom of heaven is not come even when read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The kingdom of heaven is not come even when God's will is our law; it is fully come when God's will is our will.