Prayer is the creator as well as the channel of devotion. The spirit of devotion is the spirit of prayer. read more

Prayer is the creator as well as the channel of devotion. The spirit of devotion is the spirit of prayer. Prayer and devotion are united as soul and body are united, as life and the heart are united. There is no real prayer without devotion, no devotion without prayer.

Time is too swift for those who fear, too long for those who grieve, too short for those who rejoice, read more

Time is too swift for those who fear, too long for those who grieve, too short for those who rejoice, but for those who love -- time is eternity.

Feast of John of the Cross, Mystic, Poet, Teacher, 1591 A Christian should always remember that the value read more

Feast of John of the Cross, Mystic, Poet, Teacher, 1591 A Christian should always remember that the value of his good works is not based on their number and excellence, but on the love of God which prompts him to do these things. St. John of the Cross December 15, 2000 Two thousand years of failure have not taught some reformers that you can't stop sin by declaring it illegal. Two thousand years have not taught them that you can't save a man's soul by force -- you can only lose your own in the attempt. Drunkenness and gambling and secularism and lechery -- various hopeful churchmen have earnestly tried to outlaw them all; and what is the result? A drunken nation, a gambling nation, a secularist nation, an adulterous nation. And, often, a ruined Church.

Continued from yesterday: This is Paul's meaning. The state of slavery described in Romans 7 is a slavery to read more

Continued from yesterday: This is Paul's meaning. The state of slavery described in Romans 7 is a slavery to wrong desires; not merely to "flesh" in the abstract, as implying our material nature and environment, but to the "mind of the flesh" -- the lower nature and environment made a part of one's conscious self. What the Law could not do, God has done by the gift of the Spirit of Christ: He has given the victory to the higher self. "Where the Spirit of the Lord is, there is liberty." (II Cor. 3:17) "The Law of the Spirit -- the law of a life in communion with Christ Jesus -- has made me free from the law of sin and death." (Rom. 8:2) Whereas life was a hopeless struggle, it now becomes a struggle in which the handicap is removed, and victory already secured in principle, because God has come into the life. The Law was external; it was the taskmaster set over against the troubled and fettered will of man. The Spirit is within, the mind of the Spirit is the mind of the man himself, and from within works out a growing perfection of life which satisfies the real longing of the soul. In the full sense freedom is still an object of hope; but the liberty already attained makes possible the building up of a Christian morality.

Anybody with any maturity knows that an experienced Christian is more eager to have God use him than he is read more

Anybody with any maturity knows that an experienced Christian is more eager to have God use him than he is to use God for his own ends; but this does not mean that God is absent from the processes of business and livelihood, nor unconcerned about them, nor unable to reveal Himself through them. When we begin to look upon work, business, money, as potential sacraments through which God can work, we shall make better use of them.

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The sort of read more

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The sort of love I have been describing... can also be felt for bodies that claim more than a natural affection: for a Church or (alas) a party in a Church, or for a religious order. This terrible subject would require a book to itself. Here it will be enough to say that the Heavenly Society is also an earthly society. Our (merely natural) patriotism towards the latter can very easily borrow the transcendent claims of the former and use them to justify the most abominable actions. If ever the book which I am not going to write is written, it must be the full confession by Christendom of Christendom's specific contribution to the sum of human cruelty and treachery. Large areas of "the World" will not hear us till we have publicly disowned much of our past. Why should they? We have shouted the name of Christ and enacted the service of Moloch.

Dear Jesus! 'tis Thy Holy Face Is here the star that guides my way; Thy countenance, so full read more

Dear Jesus! 'tis Thy Holy Face Is here the star that guides my way; Thy countenance, so full of grace, Is heaven on earth, for me, to-day. And love finds holy charms for me In Thy sweet eyes with tear-drops wet; Through mine own tears I smile at Thee, And in Thy griefs my pains forget.

I do not know a warning that I judge more necessary to be given to those who are called this read more

I do not know a warning that I judge more necessary to be given to those who are called this day, than to charge them not to trade too much with their natural gifts, and abilities, and learning. These are talents in their kind; but it is the Spirit that must manage all that learning they have, or it will prejudice them, and you also. I have known some good men who have been so addicted to their study, that they have thought the last day of the week sufficient to prepare for their ministry, though they employ all the rest of the week in other studies. But you business is to trade with your spiritual abilities... A man may preach a very good sermon, who is otherwise himself; but he will never make a good minister of Jesus Christ, whose mind and heart [are] not always in the work. Spiritual gifts will require continual ruminating on the things of the Gospel in our minds.

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 Evil can be interpreted as guilt only read more

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 Evil can be interpreted as guilt only where human existence is understood as personal, and that means where the existence of man is understood to be in responsibility to the Divine Thou. This is the depth of human distress, that we are separated from God, that our communion with Him is destroyed, that man has emancipated himself (has taken himself out of the hand of God) and has become independent, his own master.