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I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before read more
I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before a Christian community, it sounds too much like pagan philosophy.
Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 read more
Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 Those of a strong doctrinal background... assumed that Christ tied the knot when the catechism was memorized and parroted correctly. The result: a generation so obsessed with saying it right, they hardly dare say it at all.
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Humility is the root, mother, read more
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Humility is the root, mother, nurse, foundation, and bond of all virtue.
When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We read more
When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We look the evil full in the face, call it what it is, let its horror shock and stun and enrage us, and only then do we forgive it.
Feast of All Saints You have nothing to do but to save souls. Therefore spend and be spent read more
Feast of All Saints You have nothing to do but to save souls. Therefore spend and be spent in this work.
The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of read more
The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and as God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.
Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was read more
Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was possible throughout the gospels to distill from them a "Life of Jesus" that would be free from dogmatic presuppositions and not affected by any "retouching" derived from the faith of the Church. In fact, however, faith in Jesus Christ crucified and risen did not first appear at some later stage in the tradition, but was the foundation of the tradition, the very soil out of which it grew; and it is in light of that faith alone that the tradition can be understood. This faith in Jesus Christ, the Crucified and Exalted One, explains both the things which the primitive tradition makes known to us, with its manifest concern for the factual truth of the tradition about Jesus, and at the same time the peculiar liberty which the evangelists take in making alterations in the record in points of detail. In relating the acts and words of Jesus, they do not refer back to any sort of "archives" possessed by the community... Jesus Christ is not for them a figure of past history whose proper place is in a library.
Feast of James the Apostle Upon a little reflection one can see that no concepts which are restricted to read more
Feast of James the Apostle Upon a little reflection one can see that no concepts which are restricted to Christianity could possibly be found in a language spoken only by pagans. How could pagans have developed words for Christian ideas which have never occurred to them? This identical situation existed when the Holy Spirit inspired the New Testament. At that time many pagan words, with pagan-thought background, were used in Christian contexts; by the contexts the present Christian meaning eventually built up, until it was possible to express all the Christian meaning in the pagan terms.
Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more
Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.