Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, read more

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, 1932 I suppose these are the three main dangers to which ecclesiastical developments are liable: (1) The danger of undue accommodation to natural religion or to the indolence and superstitious tendencies of human nature, from which result undue and unguarded accretions upon Christian doctrine and perversions of it. (2) There is the danger of one-sidedness by accommodation to the particular tendencies of a particular age. (3) There is the danger of an arrested development, because ecclesiastical authority acting hastily or unguardedly solidifies the one-sidedness or undue accommodation of a particular moment of the Church into a premature and unjustifiable dogma. There is, I venture to think, for all these dangers one remedy, and one remedy only, and that the most old-fashioned; and yet it is with this that is bound up all that is most true, all that is most free, all that is most spiritual in the Church. The remedy to which I refer is the continual recurrence to the original pattern, the continual appeal to antiquity and Scripture. Such an appeal limits the dogmatic authority and in a sense the whole authority of the Church. But it is by the maintenance of this appeal, and only so, that you can safeguard what is, after all, the most important thing, that is, the real power of the Church to be true to its own best spirit, to reassert the original teaching in all its freedom and largeness of application, without being trammelled and contracted by the errors and narrownesses of particular periods.

If Dr. [John A. T.] Robinson is right in saying that "God is teaching us that we must live as read more

If Dr. [John A. T.] Robinson is right in saying that "God is teaching us that we must live as men who can get on very well without him", then the Church has no need to say anything whatever to secularized man for that is precisely what secularized man already believes.

Modern attempts to get away from the sheer historical facts of the Resurrection are, at best, based on a total read more

Modern attempts to get away from the sheer historical facts of the Resurrection are, at best, based on a total misunderstanding. The whole Bible proclaims the need for, and the achievement of, a salvation that will remake creation, and it is just such a salvation, at once supernatural and historical, that was won on Easter Day. If the Resurrection narratives are [merely] a subtle way of convincing us that God still loves us, or that there is a life beyond death, they must be reckoned among the oddest and most ill-conceived stories ever written.

Feast of Peter & Paul, Apostles The desire for unity has haunted me all my life through; I read more

Feast of Peter & Paul, Apostles The desire for unity has haunted me all my life through; I have never been able to substitute any desire for that, or to accept any of the different schemes for satisfaction of that men have desired.

Commemoration of Mary Slessor, Missionary in West Africa, 1915 It is vain for bishops and pious bigwigs to discuss read more

Commemoration of Mary Slessor, Missionary in West Africa, 1915 It is vain for bishops and pious bigwigs to discuss what dreadful things will happen if wild skepticism runs its course. It has run its course. It is vain for eloquent atheists to talk of the great truths that will be revealed if once we see free thought begin. We have seen it end. It has no more questions to ask; it has questioned itself. You cannot call up any wilder vision than a city in which men ask themselves if they have any selves. You cannot fancy a more skeptical world than that in which men doubt whether there is a world. It might certainly have reached its bankruptcy more quickly and cleanly if it had not been feebly hampered by the application of indefensible laws of blasphemy or by the absurd pretense that modern England is Christian. But it would have reached the bankruptcy anyhow.

Just suppose members of our churches were voted on, like the members of certain civic clubs. Suppose three unexcused absences read more

Just suppose members of our churches were voted on, like the members of certain civic clubs. Suppose three unexcused absences required that the individual's name be automatically dropped from the roll, and he could be reinstated only by special vote of the body. Suppose absences from services had to be made up by attending services in some other place, or by carrying out some special project. Suppose church members had to be re-elected to membership each year, and that their attendance and participation in the program of activities determined how the vote went. Oh, well -- just suppose. ... from The Baptist Messenger September 16, 2002 Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 This seems a cheerful world, Donatus, when I view it from this fair garden, under the shadow of these vines. But if I climbed some great mountain and looked out over the wide lands, you know very well what I would see--brigands on the high roads, pirates on the seas; in the amphitheaters men murdered to please applauding crowds; under all roofs misery and selfishness. It is really a bad world, Donatus, an incredibly bad world. Yet in the midst of it I have found a quiet and holy people. They have discovered a joy which is a thousand times better than any pleasures of this sinful life. They are despised and persecuted, but they care not. They have overcome the world. These people, Donatus, are the Christians -- and I am one of them.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 Ultimate confidence in the goodness of life cannot rest upon confidence in the goodness of man. If that is where it rests, it is an optimism which will suffer ultimate disillusionment. Romanticism will be transmuted into cynicism, as it has always been in the world's history. The faith of a Christian is something quite different from this optimism. It is trust in God, in a good God who created a good world, though the world is not now good; in a good God, powerful and good enough finally to destroy the evil that men do and redeem them of their sins. This kind of faith is not optimism. It does not, in fact, arise until optimism breaks down and men cease to trust in themselves that they are righteous.

The conception of the Church which we tend to reproduce as the fruit of our missionary work is so much read more

The conception of the Church which we tend to reproduce as the fruit of our missionary work is so much a replica of our own, so much that of a fundamentally settled body existing for the sake of its own members rather than that of a body of strangers and pilgrims, the sign and instrument of a supernatural and universal salvation to be revealed, that our missionary advance tends to follow the lines of cultural and political expansion. and to falter when that advance stops.

Wisdom stands at the turn in the road and calls upon us publicly, but we consider it false and despise read more

Wisdom stands at the turn in the road and calls upon us publicly, but we consider it false and despise its adherents.