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Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The Church has no read more
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The Church has no mission of its own. All we can have by ourselves is a club or a debating society; and our only hope, left to ourselves, is to win as many members for our own club and away from other clubs as we can. And whatever this is, it is not Mission. Mission belongs to God. The Mission was His from the beginning; it is His; it will always be His. He has His purposes from the foundation of the world, and the means to fulfill them; and the only part the Church has in this is obedience -- a share in the eternal and life-giving obedience of the Son of God... And the most terrible judgment on the Church comes when God leaves us to our own devices because He is tired of waiting for our obedience -- leaves us to be the domestic chaplains to a comfortable secular world -- and goes Himself into the wilderness of human need and injustice and pain. This judgment does come on churches and nations, when they forget that God is in command, that He does the choosing.
With Thee, 'tis one to behold and to pity. Accordingly, Thy mercy followeth every man so long as he liveth, read more
With Thee, 'tis one to behold and to pity. Accordingly, Thy mercy followeth every man so long as he liveth, whithersoever he goeth, even as Thy glance never quitteth any.
"What Thou wilt, when Thou wilt, how Thou wilt." I had rather speak these three sentences from my heart in read more
"What Thou wilt, when Thou wilt, how Thou wilt." I had rather speak these three sentences from my heart in my mother tongue than be master of all the languages in Europe.
He has great tranquillity of heart who cares neither for the praises nor the fault-finding of men. He will easily read more
He has great tranquillity of heart who cares neither for the praises nor the fault-finding of men. He will easily be content and pacified, whose conscience is pure. You are not holier if you are praised, nor the more worthless if you are found fault with. What you are, that you are; neither by word can you be made greater than what you are in the sight of God. Thomas à Kempis, Of the Imitation of Christ [With thanks to Roger E. Doriot] February 12, 1997 Ash Wednesday Were Christians duly instructed how many lesser differences in mind and judgment and practice are really consistent with the nature, ends, and genuine fruit of the unity that Christ requires among them, it would undoubtedly prevail with them so as to manage themselves in their differences by mutual forbearance and condescension in their love, as not to contract the guilt of being disturbers or breakers of it. To speak plainly, among all the churches in the world which are free from idolatry and persecution, it is not different opinions, nor a difference in judgment about revealed truths, nor a different practice in sacred administrations, but pride, self-interest, love of honour, reputation, and dominion, with the influence of civil or political intrigues and considerations, that are the true cause of that defect of evangelical unity that is at this day amongst them.
Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 The [Roman] imperial coinage (which was read more
Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 The [Roman] imperial coinage (which was regularly used as a propaganda medium... is full of the characteristic motifs of Advent and Epiphany, celebrating the blessings which the manifestation of each successive divine emperor was to bring to a waiting world. Among the adulatory formulas with which the emperor was acclaimed, Prof. Ethelbert Stauffer mentions, as going back to the first century, "Hail, Victory, Lord of the earth, Invincible, Power, Glory, Honour, Peace, Security, Holy, Blessed, Unequalled, Great, Thou alone worthy art, Worthy is he to inherit the Kingdom, Come, come, do not delay, Come again" (p. 155) [in Christ and the Caesars]. Indeed, one has only to read Psalm lxxii, in Latin, in the official language of the empire, to see that it is largely the same formal language which is used alike in the Forum for the advent of the emperor, and in the catacombs for the celebration of the "Epiphany of Christ" (p. 251). Who was worthy to ascend the throne of the universe and direct the course of history? Caesar, or Jesus?
Feast of Dunstan, Archbishop of Canterbury, 988 [Unbelievers] think they have made great efforts to get at the truth read more
Feast of Dunstan, Archbishop of Canterbury, 988 [Unbelievers] think they have made great efforts to get at the truth when they have spent a few hours in reading some book out of Holy Scripture, and have questioned some cleric about the truths of the faith. After that, they boast that they have searched in books and among men in vain.
We will have no other master but our caprice -- that is to say, our evil self will have no read more
We will have no other master but our caprice -- that is to say, our evil self will have no God, and the foundation of our nature is seditious, impious, refractory, opposed to and contemptuous of all that tries to rule it, and therefore contrary to order, ungovernable and negative. It is this foundation which Christianity calls the natural man. But the savage which is within us, and constitutes the primitive stuff of us, must be disciplined and civilized in order to produce a man. And the man must be patiently cultivated to produce a wise man; and the wise man must be tested and tried if he is to become righteous, and the righteous man must have substituted the will of God for his individual will, if he is to become a saint.
Feast of Mary Magdalen, Apostle to the Apostles We are so farre off from condemning any of their labours read more
Feast of Mary Magdalen, Apostle to the Apostles We are so farre off from condemning any of their labours that traveiled before us in this kinds, either in this land or beyond sea, ... that we acknowledge them to have been raised up of God, ... and that they deserve to be had of us and of posteritie in everlasting remembrance... Therefore blessed be they, and most honoured be their name, that breake the yce and give the onset upon that which helpeth forward to the saving of soules. Now what can be more available thereto, than to deliver Gods booke unto the Gods people in a tongue which they understand? ... So if we, building upon their foundation that went before us, and being holpen by their labours, doe endeavor to make that better which they left so good; no man, we are sure, has cause to mislike us; they, we persuade ourselves, if they were alive, would thank us. For is the Kingdom of God become words or syllables? Why should we be in bondage to them if we may be free? [Some antique spelling fixed -- Ed.].
Continuing a short series on authenticity: "Prayer in the Name of Christ", though it is essentially a mystical read more
Continuing a short series on authenticity: "Prayer in the Name of Christ", though it is essentially a mystical phrase, also contains a surface meaning which is very valuable to those who grasp and apply it. The more Jesus becomes our standard and inspiration in prayer, the more confident we may be of a favorable hearing.