Now it is not good for the Christian's health
To hustle the Aryan brown,
For the Christian read more

Now it is not good for the Christian's health
To hustle the Aryan brown,
For the Christian riles and the Aryan smiles,
And it weareth the Christian down.
And the end of the fight is a tombstone white
With the name of the late deceased--
And the epitaph drear: "A fool lies here
Who tried to hustle the East."

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 We must be willing to accept read more

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 Some there are who presume so far read more

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 Some there are who presume so far on their wits that they think themselves capable of measuring the whole nature of things by their intellect, in that they esteem all things true which they see, and false which they see not. Accordingly, in order that man's mind might be freed from this presumption, and seek the truth humbly, it was necessary that certain things far surpassing his intellect should be proposed to man by God.

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 We see him exalting love for neighbor along with read more

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 We see him exalting love for neighbor along with love for God. He reaches out to foreigners who are beyond the borders of the "Israel of God". He seeks the release of captives, prisoners, and slaves. He denounces the scribes and religious leaders who "devour the houses of widows". Despite his well-known requirement of loyalty that surpasses family ties, he insists that a man put the care of his own parents ahead of his obligations to his religion. His treatment of women is radically opposed to the strictures of that day. He exhibits sympathy and understanding toward children. He operates an out-patient clinic wherever he happens to be. He insists upon justice as the basis for everyday dealings between citizens. The social teaching of parables like "the good Samaritan" and incidents such as the encounter with the rich young ruler have had an effect upon his followers that cannot easily be measured. If one summary statement of Jesus' ethics can be made, it is that love of God is best shown by love of fellow men.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The Church is her true self only when she exists for read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The Church is her true self only when she exists for humanity. As a fresh start, she should give away all her endowments to the poor and needy. The clergy should live solely on the free-will offerings of their congregations, or possibly engage in some secular calling.

Continued from yesterday: This is Paul's meaning. The state of slavery described in Romans 7 is a slavery to read more

Continued from yesterday: This is Paul's meaning. The state of slavery described in Romans 7 is a slavery to wrong desires; not merely to "flesh" in the abstract, as implying our material nature and environment, but to the "mind of the flesh" -- the lower nature and environment made a part of one's conscious self. What the Law could not do, God has done by the gift of the Spirit of Christ: He has given the victory to the higher self. "Where the Spirit of the Lord is, there is liberty." (II Cor. 3:17) "The Law of the Spirit -- the law of a life in communion with Christ Jesus -- has made me free from the law of sin and death." (Rom. 8:2) Whereas life was a hopeless struggle, it now becomes a struggle in which the handicap is removed, and victory already secured in principle, because God has come into the life. The Law was external; it was the taskmaster set over against the troubled and fettered will of man. The Spirit is within, the mind of the Spirit is the mind of the man himself, and from within works out a growing perfection of life which satisfies the real longing of the soul. In the full sense freedom is still an object of hope; but the liberty already attained makes possible the building up of a Christian morality.

Feast of George Herbert, Priest, Poet, 1633 It's true we cannot reach Christ's forti'th day Yet to go part of read more

Feast of George Herbert, Priest, Poet, 1633 It's true we cannot reach Christ's forti'th day Yet to go part of that religious way Is better than to rest: We cannot reach our Savior's purity; Yet we are bid, 'Be holy ev'n as He': In both let's do our best. Who goeth in the way which Christ hath gone Is much more sure to meet with Him than one That traveleth by-ways; Perhaps my God, though He be far before, May turn, and take me by the hand, and more, May strengthen my decays. Yet, Lord, instruct us to improve our fast By starving sin, and taking such repast As may our faults control; That ev'ry man may revel at his door, Not in his parlor -- banquetting the poor, And among those, his soul.

One attempt to reconcile the Gnostic doctrine [of the unreality of evilness] of matter with the apostolic teaching about Christ read more

One attempt to reconcile the Gnostic doctrine [of the unreality of evilness] of matter with the apostolic teaching about Christ was the theory that the body which our Lord took at His coming into the world was not a real body but a phantom one. He only seemed to inhabit a material body, and from the Greek word dokein ["to seem"], people who held this theory were known as Docetists. But if Christ's incarnation was unreal, His death and resurrection were also unreal; and the whole gospel message was thus evacuated of its truth and power: one unhappy legacy of this short-lived phase of Christian heresy remains to bedevil Christian witness to Muslims up to the present day. For when the Koran says of Jesus that "they did not kill Him, nor did they crucify Him, but they thought they did", we may infer that Muhammad was indebted for this idea to a Christian source tainted with Docetism.

The "now" wherein God made the first man, and the "now" wherein the last man disappears, and the "now" I read more

The "now" wherein God made the first man, and the "now" wherein the last man disappears, and the "now" I am speaking in, all are the same in God, where this is but the now.