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Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious read more
Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious Saviour rise. Christians! Dry your flowing tears, Chase those unbelieving fears; Look on his deserted grave, Doubt no more his power to save. Ye who are of death afraid, Triumph in the scattered shade: Drive your anxious cares away, See the place where Jesus lay.
And thus we rust Life's iron chain Degraded and alone: And some men curse, and some men weep, read more
And thus we rust Life's iron chain Degraded and alone: And some men curse, and some men weep, And some men make no moan: But God's eternal Laws are kind And break the heart of stone. And every human heart that breaks, In prison-cell or yard, Is as that broken box that gave Its treasure to the Lord, And filled the unclean leper's house With the scent of costliest nard. Ah! happy they whose hearts can break And peace of pardon win! How else may man make straight his plan And cleanse his soul from sin? How else but through a broken heart May Lord Christ enter in?
Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they read more
Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they are; it is not in certain words which Jesus spoke, vast as is their preciousness; it is in the Word, which Jesus is, that the great manifestation of God is made.
We cannot attain to the understanding of Scripture either by study or by the intellect. Your first duty is to read more
We cannot attain to the understanding of Scripture either by study or by the intellect. Your first duty is to begin by prayer. Entreat the Lord to grant you, of His great mercy, the true understanding of His Word. There is no other interpreter of the Word of God than the Author of this Word, as He Himself has said, "They shall be all taught of God" (John 6:45). Hope for nothing from your own labors, from your own understanding: trust solely in God, and in the influence of His Spirit. Believe this on the word of a man who has experience.
Alas, we but chase feathers flying in the air, and tire our own spirits, for the froth and over-gilded clay read more
Alas, we but chase feathers flying in the air, and tire our own spirits, for the froth and over-gilded clay of a dying life. One sight of what my Lord hath let me see within this short time, is worth a world of worlds.
Feast of Etheldreda, Abbess of Ely, c.678 The soul which gives itself wholly and without reserve to God is read more
Feast of Etheldreda, Abbess of Ely, c.678 The soul which gives itself wholly and without reserve to God is filled with His own Peace; and inasmuch as we are prone to grow like that to which we are closely united, the closer we draw to our God, so much the stronger and more steadfast and more tranquil shall we become.
Time is too swift for those who fear, too long for those who grieve, too short for those who rejoice, read more
Time is too swift for those who fear, too long for those who grieve, too short for those who rejoice, but for those who love -- time is eternity.
Feast of John of the Cross, Mystic, Poet, Teacher, 1591 He who cannot forgive breaks the bridge over read more
Feast of John of the Cross, Mystic, Poet, Teacher, 1591 He who cannot forgive breaks the bridge over which he himself must pass.
Feast of Augustine, Bishop of Hippo, Teacher, 430 Thou lovest, without passion; art jealous, without anxiety; repentest, yet read more
Feast of Augustine, Bishop of Hippo, Teacher, 430 Thou lovest, without passion; art jealous, without anxiety; repentest, yet grievest not; art angry, yet serene; changest Thy works, Thy purpose unchanged; receivest again what Thou findest, yet didst never lose; never in need, yet rejoicing in gains; never covetous, yet exacting usury. Thou receivest over and above, that Thou mayest owe; and who hath aught that is not Thine? Thou payest debts, owing nothing; remittest debts, losing nothing. And that have I now said, my God, my life, my holy joy? or what saith any man when he speaks of Thee? Yet woe to him that speaketh not, since mute are even the most eloquent.