Feast of Philip & James, Apostles I come in the little things, Saith the Lord: Not borne on read more

Feast of Philip & James, Apostles I come in the little things, Saith the Lord: Not borne on morning wings Of majesty, but I have set My Feet Amidst the delicate and bladed wheat That springs triumphant in the furrowed sod. There do I dwell, in weakness and in power; Not broken or divided, saith our God! In your strait garden plot I come to flowers About your porch My Vine, Meek, fruitful, doth entwine; Waits, at the threshold, Love's appointed hour. I come in the little things, Saith the Lord: Yea! on the glancing wings Of eager birds, the softly pattering feet Of furred and gentle beasts, I come to meet Your hear and wayward heart. In brown bright eyes That peep from out the brake, I stand confest. On every nest Where feathery Patience is content to brood And leaves her pleasure for the high emprize Of motherhood -- There doth My Godhead rest. I come in the little things, Saith the Lord: My starry wings I do forsake, Love's highway of humility to take: Meekly I fit my stature to your need. In beggar's part About your gates I shall not cease to plead -- As man, to speak with man -- Till by such art I shall achieve My Immemorial Plan, Pass the low lintel of the human heart.

Feast of All Souls If you ask me how I believe in God, how God creates Himself in me, read more

Feast of All Souls If you ask me how I believe in God, how God creates Himself in me, and reveals Himself to me, my answer may perhaps provoke your smiles or laughter, and even scandalize you. I believe in God as I believe in my friends, because I feel the breath of His affection, feel His invisible and intangible hand drawing me, leading me, grasping me.

The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.

The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Jesus used the term abba (which means read more

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Jesus used the term abba (which means father or "daddy" in his Aramaic mother tongue), as an address in his prayers to God. There are no other examples of this usage in contemporary Judaism, but Jesus always addressed God in this way. The others perhaps regarded it as child's talk, a form of expression too disrespectful to be so used. But for Jesus, abba expressed the filial intimacy he felt toward his Father. As the divine Son of the Father, Jesus enjoyed a unique relationship with him, and his mission in the world consisted in opening up the blessings of sonship to those who believe.

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 We read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 We admit no faith to be justifying, which is not itself and in its own nature a spiritually vital principle of obedience and good works.

Deep unto deep, O Lord, Crieth in me, Gathering strength I come, Lord, unto Thee. Jesus of read more

Deep unto deep, O Lord, Crieth in me, Gathering strength I come, Lord, unto Thee. Jesus of Calvary, Smitten for me, Ask what Thou wilt, but give Love to me.

The Word of God is the informing power of the revelation of God in the finite world. It is not, read more

The Word of God is the informing power of the revelation of God in the finite world. It is not, by any figure, to be identified with a book, or a temple, or a minister, or a shrine.

Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease read more

Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.

Providence is a greater mystery than revelation. The state of our world is more humiliating to our reason than the read more

Providence is a greater mystery than revelation. The state of our world is more humiliating to our reason than the doctrines of the Gospel. A reflecting Christian sees more to excite his astonishment, and to exercise his faith, in the state of things between Temple Bar [in Dublin] and St. Paul's [in London], than in what he reads from Genesis to Revelation.