Here is the Truth in a little creed, Enough for all the roads we go: In Love is all read more

Here is the Truth in a little creed, Enough for all the roads we go: In Love is all the law we need, In Christ is all the God we know.

Feast of the Annunciation of our Lord to the Virgin Mary The Old Testament does not occupy itself with read more

Feast of the Annunciation of our Lord to the Virgin Mary The Old Testament does not occupy itself with how Israel thought of God. Its concern is with how Israel ought to think of God. To it, the existence of God is not an open question, nor His nature, nor the accessibility of knowledge of Him. God Himself has taken care of that He has made Himself known to His people, and their business is not to feel after Him if haply they may fumblingly find Him, but to hearken to Him as He declares to them what and who He is. [Continued].

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Grace is the incomprehensible fact that God is well pleased read more

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Grace is the incomprehensible fact that God is well pleased with a man, and that a man can rejoice in God. Only when grace is recognized to be incomprehensible is it grace. Grace exists, therefore, only where the Resurrection is reflected. Grace is the gift of Christ, who exposes the gulf which separates God and man, and, by exposing it, bridges it.

Feast of Leo the Great, Bishop of Rome, 461 There was no point of controversy between Jesus and the read more

Feast of Leo the Great, Bishop of Rome, 461 There was no point of controversy between Jesus and the Jews; Jesus brought no new doctrine unto them. Jesus said, What the masters in Israel teach, what the Pharisees and the Scribes teach, is perfectly correct. There was no dogma which was the cause of controversy between Jesus and the nation; there was no new custom that Jesus introduced: He went into the Temple every day, He observed the ordinances and festivals of Israel. What was the subject of dispute and controversy between Jesus and the Jews? It was no doctrine, it was no innovation, it was Jesus Himself whom they rejected. There was an antipathy in them to the person of Jesus: it was the Lord Himself whom they hated, because they hated the Father... But Jesus knew... that it was because He was one with the Father, because He was the express image of His being, because He was the perfect manifestation of the character of God, that they hated Him; and therefore Jesus was pained, not because they hated Him, but because they hated in Him the Father.

Palm Sunday Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 The entrance into Jerusalem [on Palm read more

Palm Sunday Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 The entrance into Jerusalem [on Palm Sunday] has all the elements of the theatre of the absurd: the poor king; truth comes riding on a donkey; symbolic actions -- even parading without a permit! Also, when Jesus "set his face to go to Jerusalem," what was involved was direct action, an open confrontation and public demonstration of the incompatibility of evil with the Kingdom of God.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Lord Jesu, I ask Thee, give unto me read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Lord Jesu, I ask Thee, give unto me movement in Thy love without measure; desire without limit; longing without order; burning without discretion. Truly the better the love of Thee is, the greedier it is; for neither by reason is it restrained, nor be dread thronged, nor by doom tempted.

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 If man is man and God is God, to read more

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 If man is man and God is God, to live without prayer is not merely an awful thing: it is an infinitely foolish thing.

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 When Paul speaks [II Cor. 3] of our being ministers of the New Testament, he does not refer to books most of which were not yet written, but to the gospel, which he found in the Scripture he possessed. The Jews could only see "Old Testament" in Moses and the prophets, because they were blind. To the spiritual all Scripture is gospel, or New Testament (the Law being the schoolmaster, bringing us to Christ), but to the natural and self righteous, as we ought to know from experience and observation, all Scripture (gospels and epistles included) is Old Testament, or Covenant of Works.

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 I know the road to Jericho read more

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 I know the road to Jericho It's in a part of town That's full of factories and filth. I've seen the folks go down, Small folk with roses in their cheeks And starlight in their eyes; And seen them fall among the thieves, And heard their helpless cries. The priests and Levites speeding by Read of the latest crimes In headlines spread in black and red Across the Evening Times. How hard for those in limousines To heal the heart of man! It was a slow-paced ass that bore The Good Samaritan.