In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then it could be satisfied by works, but since it is spiritual, no one can satisfy it unless everything he does springs from the depths of the heart. But no one can give such a heart except the Spirit of God, who makes the person be like the law, so that he actually conceives a heartfelt longing for the law and henceforward does everything, not through fear or coercion, but from a free heart.
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Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a short series about the read more
Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a short series about the early church: The life of the early Church lay in constant intercommunication between all its parts; its health and growth were dependent on the free circulation of the life-blood of common thought and feeling. Hence it was firmly seated first on the great lines of communication across the empire, leading from its origin in Jerusalem to its imperial center in Rome. It had already struck root in Rome within little more than twenty years after the Crucifixion, and it had become really strong in the great city about thirty years after the Apostles began to look round and out from Jerusalem. This marvelous development was possible only because the seed of the new thought floated free on the main currents of communication, which were ever sweeping back and forward between the heart of the Empire and its outlying members. Paul, who mainly directed the great movement, threw himself boldly and confidently into the life of the time; he took the Empire as it was, accepted its political conformation and arrangement, and sought only to touch the spiritual and moral life of the people.
Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 The read more
Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 The progress of mankind has always depended upon those who, seemingly isolated and powerless in their own day, have seen their vision and remained true to it. In the darkening corridors of time, they preserved integral their vision of the daylight at the end. This is a matter not of calculation but of faith. Our work may be small and its results invisible to us. But we may rest assured it will come to fruition in God's good time.
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 It is a singularly unpleasant read more
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 It is a singularly unpleasant thought that a book about Holy Communion is more likely to produce disagreement and controversy than one written on almost any other Christian subject. It seems a truly terrible thing that this Sacred Appointment, which was surely meant to unite, in actual practice divides Christians more sharply than any other part of their worship. Christians of various denominations may, and frequently do, work together on social projects, they may study the Scripture together, and they may ... pray together. But the moment attendance at the Lord's Table is suggested, up go the denominational barriers... I would make a strong plea that we do not exclude from the Lord's Table in our Church those who are undoubtedly sincere Christians. I cannot believe that to communicate together with our Lord should be regarded as the consummation, the final pinnacle, of the whole vast work of Reunion. Suppose it is the means and not the end. We might feel far more sharply the sin of our divisions and of our exclusiveness if we came humbly together to receive the Body and Blood of our Lord, and in that reception we might find such a quickening of our common devotion to Him that the divisions between us might be found not nearly so insuperable as we supposed.
Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is read more
Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is to take the cup of Providence, and call upon the name of the Lord. What the cup contains is its contents. To get all that is in the cup is the act and art of contentment. Not to drink because one has but half a cup, or because one does not like its flavor, or because somebody else has silver to one's own glass, is to lose the contents; and that is the penalty, if not the meaning, of discontent. No one is discontented who employs and enjoys to the utmost what he has. It is high philosophy to say, we can have just what we like if we like what we have; but this much at least can be done, and this is contentment: to have the most and best in life by making the most and best of what we have.
My own idea, for what it is worth, is that all sadness which is not now either arising from the read more
My own idea, for what it is worth, is that all sadness which is not now either arising from the repentance of a concrete sin and hastening towards concrete amendment or restitution, or else arising from pity and hastening towards active assistance, is simply bad.
Commemoration of Mellitus, First Bishop of London, 624 Sad, indeed, would the whole matter be if the Bible had read more
Commemoration of Mellitus, First Bishop of London, 624 Sad, indeed, would the whole matter be if the Bible had told us everything God meant us to believe. But herein is the Bible greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever-unfolding Revelation of God. It is Christ "in whom are hid all the treasures of wisdom and knowledge", not the Bible, save as leading to Him.
Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary God is none other than the Saviour of read more
Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary God is none other than the Saviour of our wretchedness. So we can only know God well by knowing our iniquities... Those who have known God without knowing their wretchedness have not glorified him, but have glorified themselves.
Nothing shall be lost that is done for God or in obedience to Him.
Nothing shall be lost that is done for God or in obedience to Him.
Feast of Teresa of Avila, Mystic, Teacher, 1582 O God, grant that today I may not disappoint any friend; read more
Feast of Teresa of Avila, Mystic, Teacher, 1582 O God, grant that today I may not disappoint any friend; I may not grieve any loved one; I may not fail anyone to whom I have a duty; I may not shame myself. Grant that today I may do my work with honesty and fidelity; I may take my pleasure in happiness and purity. Grant that today I may lead no one astray; I may not make goodness and faith harder for anyone. Help me today to be a help and example to all; to bring strength and encouragement wherever I am: Through Jesus Christ my Lord, Amen.
