Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 Furthermore, [the unchristian environment] is the place where we find out read more

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 Furthermore, [the unchristian environment] is the place where we find out whether the Christian's meditation has led him into the unreal, from which he awakens in terror when he returns to the workaday world, or whether it has led him into a real contact with God, from which he emerges strengthened and purified. Has it transported him for a moment into a spiritual ecstasy that vanishes when everyday life returns, or has it lodged the Word of God so securely and deeply in his heart that it holds and fortifies him, impelling him to active love, to obedience, to good works? Only the day can decide.

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 A man's physical hunger does not read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 A man's physical hunger does not prove that that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man's hunger does prove that he comes of a race which repairs its body by eating and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will. A man may love a woman and not win her; but it would be very odd if the phenomenon called `falling in love" occurred in a sexless world.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, as that there might be a Gospel to preach.

Like many of the leaders and teacher [in the church], perhaps I failed to prepare people for the way of read more

Like many of the leaders and teacher [in the church], perhaps I failed to prepare people for the way of suffering. I had not suffered much myself and did not help people to be ready for it. But the fact is: when you follow Jesus, what happened to Him happens to you.

Commemoration of John Donne, Priest, Poet, 1631 Though natural men, who have induced secondary and figurative consideration, have found read more

Commemoration of John Donne, Priest, Poet, 1631 Though natural men, who have induced secondary and figurative consideration, have found out this... emblematical use of sleep, that it should be a representation of death, God, who wrought and perfected his work, before Nature began, (for Nature was but his Apprentice, to learn in the first seven days, and now is his foreman, and works next under him) God, I say, intended sleep only for the refreshing of man by bodily rest, and not for a figure of death, for he intended not death itself then. But Man having induced death upon himself, God hath taken Man's Creature, death, into his hand, and mended it, and whereas it hath in itself a fearfull form and aspect, so that Man is afraid of his own Creature, God presents it to him, in a familiar, in an assiduous, in an agreeable and acceptable form, in sleep, that so when he awakes from sleep and says to himself, shall I be no otherwise when I am dead, than I was even now, when I was asleep, he may be ashamed of his waking dreams, and of his Melancholique fancying out a horrid and an affrightful figure of that death which is so like sleep. As then we need sleep to live out our threescore and ten years, so we need death, to live that life which we cannot out-live.

Feast of Charles Simeon, Pastor, Teacher, 1836 By constantly meditating on the goodness of God and on our read more

Feast of Charles Simeon, Pastor, Teacher, 1836 By constantly meditating on the goodness of God and on our great deliverance from that punishment which our sins have deserved, we are brought to feel our vileness and utter unworthiness; and while we continue in this spirit of self-degradation, everything else will go on easily. We shall find ourselves advancing in our course; we shall feel the presence of God; we shall experience His love; we shall live in the enjoyment of His favour and in the hope of His glory... You often feel that your prayers scarcely reach the ceiling; but, oh, get into this humble spirit by considering how good the Lord is, and how evil you all are, and then prayer will mount on wings of faith to heaven. The sigh, the groan of a broken heart, will soon go through the ceiling up to heaven, aye, into the very bosom of God.

When we are saved, we are at home in the universe; and, in principle and in the main, feeble and read more

When we are saved, we are at home in the universe; and, in principle and in the main, feeble and timid creatures as we are, there is nothing anywhere within the world or without it that can make us afraid.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Having made man in His own image, a rational being, He meant him to be lord only over irrational beings: not man set over man, but man set over beasts. The first cause of servitude is sin, by which man is subjected to man by the bonds of his condition... But by that nature in which God formerly created man, nobody is slave either to man or to sin.

Feast of James the Apostle We have all been inoculated with Christianity, and are never likely to take read more

Feast of James the Apostle We have all been inoculated with Christianity, and are never likely to take it seriously now! You put some of the virus of some dreadful illness into a man's arm, and there is a little itchiness, some scratchiness, a slight discomfort--disagreeable, no doubt, but not the fever of the real disease, the turning and the tossing, and the ebbing strength. And we have all been inoculated with Christianity, more or less. We are on Christ's side, we wish him well, we hope that He will win, and we are even prepared to do something for Him, provided, of course, that He is reasonable, and does not make too much of an upset among our cozy comforts and our customary ways. But there is not the passion of zeal, and the burning enthusiasm, and the eagerness of self-sacrifice, of the real faith that changes character and wins the world.