Lord, remove every barrier the enemy has put in place, so that the only barrier which remains is the cross read more

Lord, remove every barrier the enemy has put in place, so that the only barrier which remains is the cross itself.

Feast of Martin, Monk, Bishop of Tours, 397 When no tensions are confronted and overcome, because insiders or outsiders read more

Feast of Martin, Monk, Bishop of Tours, 397 When no tensions are confronted and overcome, because insiders or outsiders of a certain class or group meet happily among themselves, then the one new thing, peace, and the one new man created by Christ, are missing; then no faith, no church, no Christ, is found or confessed. For if the attribute "Christian" can be given sense from Eph. 2, then it means reconciled and reconciling, triumphant over walls and removing the debris, showing solidarity with the "enemy" and promoting not one's own peace of mind but "our peace"... When this peace is deprived of its social, national, or economic dimensions, when it is distorted or emasculated so much that only "peace of mind" enjoyed by saintly individuals is left -- then Jesus Christ is being flatly denied. To propose, in the name of Christianity, neutrality or unconcern on questions of international, racial, or economic peace -- this amounts to using Christ's name in vain.

The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the read more

The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the testimony of facts and events, by history, by description. Persons influence us, voices melt us, looks subdue us, deeds inflame us.

All things are God's already; we can give him no right, by consecrating any, that he had not before, only read more

All things are God's already; we can give him no right, by consecrating any, that he had not before, only we set it apart to his service -- just as a gardener brings his master a basket of apricots, and presents them; his lord thanks him, and perhaps gives him something for his pains, and yet the apricots were as much his lord's before as now.

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 May I be patient! It is so difficult to make real what one believes, and to make these trials, as they are intended, real blessings.

Feast of John Vianney, Curè d'Ars, 1859 [Christ] is the breathing forth of the heart, life and spirit of read more

Feast of John Vianney, Curè d'Ars, 1859 [Christ] is the breathing forth of the heart, life and spirit of God into all the dead race of Adam. He is the seeker, the finder, the restorer of all that, from Cain to the end of time, was lost and dead to the life of God. He is the love that prays for all its murderers; the love that willingly suffers and dies among thieves, that thieves may have a life with him in Paradise; the love that visits publicans, harlots and sinners, and wants and seeks to forgive where most is to be forgiven.

Always forgive your enemies - nothing annoys them so much.

Always forgive your enemies - nothing annoys them so much.

Commemoration of Johann Sebastian Bach, musician, 1750 Theologians have felt no hesitation in founding a system of speculative read more

Commemoration of Johann Sebastian Bach, musician, 1750 Theologians have felt no hesitation in founding a system of speculative thought on the teachings of Jesus; and yet Jesus was never an inhabitant of the realm of speculative thought.

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 read more

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Life provides all kinds of astonishingly effective anodynes and narcotics, all of which are nothing but misused gifts of God. But there in hell--that is, beyond a fixed boundary set by God--all the securities and safeguards disappear into thin air. What here is only a tiny flame of secret self-reproach that flickers up occasionally and is quickly smothered, there becomes a scorching fire. What here is no more than a slight ticking sound in our conscience suddenly becomes the trumpet tone of judgment which can no longer be ignored. Lazarus is permitted to see what he believed, but the rich man is compelled to see what he did not believe.