Pride calls me to the window, gluttony to the table, wantonness to the bed, laziness to the chimney-corner; ambition commands read more

Pride calls me to the window, gluttony to the table, wantonness to the bed, laziness to the chimney-corner; ambition commands me to go upstairs, and covetousness to come down. Vices, I see, are as well contrary to themselves as to virtue. Free me, Lord, from this distracted case; fetch me from being sin's servant to be Thine, whose "service is perfect freedom," for Thou art but one, and ever the same.

Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our read more

Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and bring Him nearer to our own image.

If Christ and His work and His sacrifice do not result in Christlikeness in you and me, then for us read more

If Christ and His work and His sacrifice do not result in Christlikeness in you and me, then for us it is quite valueless, and has entirely failed; and, insofar as you and I are concerned, Christ was thrown away in vain. How, then, is it with you and me? Be very sure that upon Calvary it was no strange, immoral favouritism that came into operation, whereby -- because of some beliefs that remain mere dead letters, that produce no change whatever in their characters -- some people living the same kind of life as others and following the same selfish ends and interests as they, are given a destiny entirely different. That is the vainest of vain dreams. Rather is this the supreme revelation of a new way of living life; and only those who -- blunderingly, it may be, but yet honestly -- seek to adopt and imitate it can be counted really Christian folk.

Feast of Joseph of Nazareth The vice I am talking about is Pride or Self-Conceit: and the virtue opposite read more

Feast of Joseph of Nazareth The vice I am talking about is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility. You may remember, when I was talking about sexual morality, I warned you that the centre of Christian morals did not lie there. Well, now we have come to the centre. According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, greed, drunkenness, and all that, are mere flea-bites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.

Feast of Martin, Monk, Bishop of Tours, 397 In short: in all his ways and walks, whether as touching read more

Feast of Martin, Monk, Bishop of Tours, 397 In short: in all his ways and walks, whether as touching his own business, or his dealings with other men, he must keep his heart with all diligence, lest he do aught, or turn aside to aught, or suffer aught to spring up or dwell within him or about him, or let anything be done in him or through him, otherwise than were meet for God, and would be possible and seemly if God Himself were verily made Man. ... Theologia Germanica November 12, 1997 The Partisan Review, a journal of literary opinion representing a section of advanced secular thought, recently published a series of papers answering the question, "Why has there been a turn toward religion among intellectuals?" The asking of the question is significant. Few writers dispute the fact implied by it. Most of the contributors, whether they count themselves among those who have "turned to religion" or not, find the principal reason for it in the collapse of the optimistic hope that modern science and human good will would bring the world into an era of peace and justice. The confidence in that outcome has been so violently shaken that men must ask whether there are not higher resources than man's to sustain courage and hope. The faith of the Bible points to such sources. God works within the tragic destiny of human efforts with a healing power, and a reconciling spirit. Even those who have felt completely superior to all "outworn" religious notions, must look today at least wistfully to the possibility that such a God lives and works.

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 But upon a day the good providence of God did cast me to Bedford to work on my calling, and in one of the streets of that town I came where there were three or four poor women sitting at a door in the sun and talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion. But now I may say I heard, but I understood not; for they were far above, out of my reach; for their talk was about a new birth -- the work of God on their hearts. And methought they spake as if Joy did make them speak; they spake with such pleasantness of scripture language and with such appearance of grace in all they said, that they were to me as if they had found a new world.

God's child in Christ adopted -- Christ my all -- What that earth boasts were not lost cheaply, rather Than read more

God's child in Christ adopted -- Christ my all -- What that earth boasts were not lost cheaply, rather Than forfeit that blest name, by which I call The Holy One, the Almighty God, my Father? -- Father! in Christ we live, and Christ in Thee -- Eternal Thou and everlasting we. The heir of heaven, henceforth I fear not death: In Christ I live! in Christ I draw the breath Of the true life! -- let then earth, sea, and sky Make war against me! On my front I show Their mighty Master's seal. In vain they try To end my life, that can but end its woe. Is that a death-bed where a Christian lies? Yes, but not his -- 'tis Death itself there dies.

God, though present everywhere, has His special residence, as being a pure Spirit, in our minds -- "In Him we read more

God, though present everywhere, has His special residence, as being a pure Spirit, in our minds -- "In Him we live, and move, and have our being". He is somewhere in the recesses of our soul, in the springs of our existence, a light in that mysterious region of our nature where the wishes, feelings, thoughts, and emotions take their earliest rise. The mind is a sanctuary, in the center of which the Lord sits enthroned, the lamp of consciousness burning before Him.

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 This Christian claim [of universal validity] is naturally offensive read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 This Christian claim [of universal validity] is naturally offensive to the adherents of every other religious system. It is almost as offensive to modern man, brought up in the atmosphere of relativism, in which tolerance is regarded almost as the highest of the virtues. But we must not suppose that this claim to universal validity is something that can quietly be removed from the Gospel without changing it into something entirely different from what it is... Jesus' life, his method, and his message do not make sense, unless they are interpreted in the light of his own conviction that he was in fact the final and decisive word of God to men... For the human sickness there is one specific remedy, and this is it. There is no other.