Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 Our own curiosity often hindereth us in the reading of holy writings, when we seek to understand and discuss, where we should pass simply on. If thou wouldst profit by thy reading, read humbly, simply, honestly, and not desiring to win a character [i.e., reputation] for learning.

Because it lacks the element of outrage, the modern church needs to be reminded that, if her life and institutions read more

Because it lacks the element of outrage, the modern church needs to be reminded that, if her life and institutions are being strangled by a dying culture, then she is choking on the very truths which she has herself betrayed.

The testimony of the New Testament cannot be lightly disregarded, nor can the claims of Christ be airily dismissed. Many read more

The testimony of the New Testament cannot be lightly disregarded, nor can the claims of Christ be airily dismissed. Many otherwise intelligent people have never read with adult attention either the four Gospels or the Letters of the New Testament. When they so do, to my certain knowledge they not infrequently become converted. Indeed, I know of no adult who has seriously studied the New Testament and rejected the stories of Christ as mythical or the evidence of changed lives in the Letters as mere fabrication.

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter read more

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.

The real presence of Christ's most precious Body and Blood is not to be sought for in the Sacrament, but read more

The real presence of Christ's most precious Body and Blood is not to be sought for in the Sacrament, but in the worthy receiver of the Sacrament.

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 Tell God all that is in your read more

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 Tell God all that is in your heart, as one unloads one's heart, its pleasures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them; tell Him your dislikes, that He may help you conquer them; talk to Him of your temptations, that He may shield you from them: show Him the wounds of your heart, that He may heal them; lay bare your indifference to good, your depraved tastes for evil, your instability. Tell Him how self-love makes you unjust to others, how vanity tempts you to be insincere, how pride disguises you to yourself and others. If you thus pour out all your weaknesses, needs, troubles, there will be no lack of what to say. You will never exhaust the subject. It is continually being renewed. People who have no secrets from each other never want for subjects of conversation. They do not weigh their words, for there is nothing to be held back; neither do they seek for something to say. They talk out of the abundance of the heart, without consideration they say just what they think. Blessed are they who attain to such familiar, unreserved intercourse with God.

Commemoration of John Donne, Priest, Poet, 1631 Though natural men, who have induced secondary and figurative consideration, have found read more

Commemoration of John Donne, Priest, Poet, 1631 Though natural men, who have induced secondary and figurative consideration, have found out this... emblematical use of sleep, that it should be a representation of death, God, who wrought and perfected his work, before Nature began, (for Nature was but his Apprentice, to learn in the first seven days, and now is his foreman, and works next under him) God, I say, intended sleep only for the refreshing of man by bodily rest, and not for a figure of death, for he intended not death itself then. But Man having induced death upon himself, God hath taken Man's Creature, death, into his hand, and mended it, and whereas it hath in itself a fearfull form and aspect, so that Man is afraid of his own Creature, God presents it to him, in a familiar, in an assiduous, in an agreeable and acceptable form, in sleep, that so when he awakes from sleep and says to himself, shall I be no otherwise when I am dead, than I was even now, when I was asleep, he may be ashamed of his waking dreams, and of his Melancholique fancying out a horrid and an affrightful figure of that death which is so like sleep. As then we need sleep to live out our threescore and ten years, so we need death, to live that life which we cannot out-live.

Commemoration of Scholastica, Abbess of Plombariola, c.543 As the great test of medical practice is that it heals the read more

Commemoration of Scholastica, Abbess of Plombariola, c.543 As the great test of medical practice is that it heals the patient, so the great test of preaching is that it converts and builds up the hearers.

[Johannes] Brahms chose his own texts [for his German Requiem] from Luther's Bible to illustrate the Protestant conviction that man read more

[Johannes] Brahms chose his own texts [for his German Requiem] from Luther's Bible to illustrate the Protestant conviction that man must hear and respond to God's word in man's own language, and that every believer must be free to deal with the Biblical text apart from priestly veto... For the word "German" he would gladly have substituted the word "human" because he was concerned to comment on "the primary text of human existence," finding there, as in the Bible, the universal themes of suffering and joy.