It is not the mere existence of unusual criminals that [has] ravaged our world; for the arrangements of society (whether read more

It is not the mere existence of unusual criminals that [has] ravaged our world; for the arrangements of society (whether national or international) ought always to presume that some of these will be lurking somewhere. The gates have been opened to evil in part because of a terrible discrepancy between human ideals and actual possibilities -- terrible heresies concerning the nature of man and the structure of the historical universe. Christianity, even if it cannot persuade men to rise to the contemplation of the spiritual things, embodies principles which may at least have the effect of bringing the dreamers down to earth. Because it confronts the problem of human sin, it can face our difficulties and dilemmas without evasions -- without the fundamental evasiveness of those who believe that all would be well with the world if it were not for a few unspeakable criminals, always conveniently identified with the political enemy of the moment.

Commemoration of Margery Kempe, Mystic, after 1433 The blessed and inviting truth is that God is the most winsome read more

Commemoration of Margery Kempe, Mystic, after 1433 The blessed and inviting truth is that God is the most winsome of all beings and in our worship of Him we should find unspeakable pleasure.

Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or read more

Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or no He is working with nature or above nature, for His are both nature and grace.

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 What doth it profit thee to enter into deep discussions concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright; it is a good life which maketh a man dear to God. I had rather feel contrition than be skillful in the definition thereof. If thou knewest the whole Bible, and the sayings of all the philosophers, what should this profit thee without the love and grace of God? ...Thomas à Kempis, Of the Imitation of Christ April 11, 1996 Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 When an unskillful servant gathers many herbs, flowers, and seeds in a garden, you gather them out that are useful, and cast the rest out of sight; so Christ deals with our performances. All the ingredients of self that are in them He takes away, and adds incense to what remains, and presents it to God. This is the cause that the saints at the last day, when they meet their own duties and performances, know them not, they are so changed from what they were when they went out of their hand. "Lord, when saw we Thee naked or hungry?" So God accepts a little, and Christ makes our little a great deal.

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The type read more

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The type of Judaism in which Paul had grown up had become largely traditional: the word of the Lord, the Rabbis held, came to the prophets of old, but we can only preserve and interpret the truth they handed down. Jesus Christ, with a confidence that to the timid traditionalism of His time appeared blasphemous, asserted that He knew the Father and was prepared to let others into that knowledge. He did so, not by handing down a new tradition about God, but by making others sharers in His own attitude to God. This is what Paul means by "having the mind of Christ." It was this clear, unquestioning conviction that gave Paul his power as a missionary: but he expected it also in his converts. To them too "the world of knowledge" came "by the same Spirit". He prayed that God would give them a spirit of wisdom and revelation in the knowledge of Him. Such knowledge is, as Paul freely grants, only partial, but, so far as it goes, it is real, personal knowledge. In friendship between men there is a mutual knowledge which is never complete or free from mystery: yet you can know with a certainty nothing could shake, that your friend is "not the man to do such a thing", or that such-and-such a thing that you have heard is "just like him." You have a real knowledge which gives you a criterion. Such is the knowledge the Christian has of his Father.

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 We can do nothing, we say sometimes, we can only pray. read more

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 We can do nothing, we say sometimes, we can only pray. That, we feel, is a terribly precarious second-best. So long as we can fuss and work and rush about, so long as we can lend a hand, we have some hope; but if we have to fall back upon God -- ah, then things must be critical indeed!

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 What knowledge of Jesus Christ and His teaching lay behind the flash of enlightenment it is now impossible for us to say: but it is clear that the God whom Paul met was the "Father" of Jesus' own Gospel parables, the Shepherd who goes after the one sheep until He finds it. It was the God, in fact, whom the whole of the life of Jesus set forth, to the astonishment of those among whom He moved. Loving still, He brought God to men in the same unmistakable way. The divine love that through Jesus had found the public an Zacchaeus had now through the risen Christ found Paul the Pharisee. Hence forward the central facts of life for Paul were that while he was yet a sinner God had found and forgiven him, and that this was the work of Jesus Christ, in whose love the love of God had become plain.

Theology in general, instead of acting as a beacon-light to guide the people of God, the laity, as they confront read more

Theology in general, instead of acting as a beacon-light to guide the people of God, the laity, as they confront the problems of living for Christ in the world, has for generations been taking refuge in an ever more minute study of Christian origins. Theology is less and less about God and God's world, and more and more a department of ancient history, absorbed in minute details of historical and literary criticism. The whole business is wildly out of proportion.

In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then read more

In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then it could be satisfied by works, but since it is spiritual, no one can satisfy it unless everything he does springs from the depths of the heart. But no one can give such a heart except the Spirit of God, who makes the person be like the law, so that he actually conceives a heartfelt longing for the law and henceforward does everything, not through fear or coercion, but from a free heart.