Commemoration of Ethelburga, Abbess of Barking, 675 It is not necessary to maintain a conversation when we are read more

Commemoration of Ethelburga, Abbess of Barking, 675 It is not necessary to maintain a conversation when we are in the presence of God. We can come into His presence and rest our weary souls in quiet contemplation of Him. Our groanings, which cannot be uttered, rise to Him and tell Him better than words how dependent we are upon Him.

Commemoration of Gladys Aylward, Missionary in China, 1970 Two movements merge in the real act of communion. First, the read more

Commemoration of Gladys Aylward, Missionary in China, 1970 Two movements merge in the real act of communion. First, the creature's profound sense of need, of incompleteness: its steadfast desire... Next, a humble and loving acceptance of God's answer to that prayer of desire, however startling, disappointing, and unappetizing it may be.

Feast of Saints & Martyrs of England It frequently happens that the value of a thing lies in the read more

Feast of Saints & Martyrs of England It frequently happens that the value of a thing lies in the fact that someone has possessed it. A very ordinary thing acquires a new value, if it has been possessed by some famous person. In any museum we will find quite ordinary things--clothes, a walking-stick, a pen, pieces of furniture--which are only of value because they were possessed and used by some great person. It is the ownership which gives them worth. It is so with the Christian. The Christian may be a very ordinary person, but he acquires a new value and dignity and greatness because he belongs to God. The greatness of the Christian lies in the fact that he is God's.

And think of the appeal Christ made to men and women! He had many, but His favourite was to their read more

And think of the appeal Christ made to men and women! He had many, but His favourite was to their chivalry and valour. Often He underlines the difficulties of discipleship, warns us what it will cost, that it means risk and loss and sacrifice, and pulling hard against fierce currents; and then He turns and looks at us, with that honouring trust of His in us that sets the blood tingling and makes the cheeks flush with pride. That, He says quietly, is why I am so sure that you will come: you are too big to keep out of it! And, indeed, in His own day, it was only daring and adventurous spirits who would risk declaring for Him, as it is only daring and adventurous spirits still who have the pluck to try to follow so original and unpopular a Master in the real living-out of life.

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 Thus was the Cross of Christ, in St. Paul's day, the glory of Christians; not as it signified their not being ashamed to own a master that was crucified, but as it signified their glorying in a religion which was nothing else but a doctrine of the Cross that called them to the same suffering spirit, the same sacrifice of themselves, the same renunciation of the world, the same humility and meekness, the same patient bearing of injuries, reproaches and contempts, and the same dying to all the greatness, honours, and happiness of this world, which Christ showed on the Cross.

Though the light and comfort of the outward world keeps even the worst men from any constant strong sensibility of read more

Though the light and comfort of the outward world keeps even the worst men from any constant strong sensibility of that wrathful, fiery, dark and self-tormenting nature that is the very essence of every fallen unregenerate soul, yet every man in the world has more or less frequent and strong intimations given him that so it is with him in the inmost ground of his soul. How many inventions are some people forced to have recourse to in order to keep off a certain inward uneasiness, which they are afraid of and know not whence it comes? Alas, it is because there is a fallen spirit, a dark, aching fire, within them, which has never had its proper relief and is trying to discover itself and calling out for help at every cessation of worldly joy.

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The sort of read more

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The sort of love I have been describing... can also be felt for bodies that claim more than a natural affection: for a Church or (alas) a party in a Church, or for a religious order. This terrible subject would require a book to itself. Here it will be enough to say that the Heavenly Society is also an earthly society. Our (merely natural) patriotism towards the latter can very easily borrow the transcendent claims of the former and use them to justify the most abominable actions. If ever the book which I am not going to write is written, it must be the full confession by Christendom of Christendom's specific contribution to the sum of human cruelty and treachery. Large areas of "the World" will not hear us till we have publicly disowned much of our past. Why should they? We have shouted the name of Christ and enacted the service of Moloch.

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

Seven principles for eradicating selfish ambition in the fellowship: 2. the ministry of meekness He who would learn read more

Seven principles for eradicating selfish ambition in the fellowship: 2. the ministry of meekness He who would learn to serve must first learn to think little of himself... Only he who lives by the forgiveness of his sin in Jesus Christ will rightly think little of himself. He will know that his own wisdom reached the end of its tether when Jesus forgave him. He will know that it is good for his own will to be broken in the encounter with his neighbor... But not only my neighbor's will, but also his honor is more important than mine. The desire for one's own honor hinders faith. One who seeks his own honor is no longer seeking God and his neighbor. What does it matter if I suffer injustice? Would I not have deserved even worse punishment from God, if He had not dealt with me according to His mercy?