Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 [God desires] not that He may say to them, "Look how mighty I am, and go down upon your knees and worship", for power alone was never yet worthy of prayer; but that He may say thus: "Look, my children, you will never be strong but with my strength. I have no other to give you. And that you can get only by trusting in me. I can not give it you any other way. There is no other way.
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Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts read more
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.
Because it lacks the element of outrage, the modern church needs to be reminded that, if her life and institutions read more
Because it lacks the element of outrage, the modern church needs to be reminded that, if her life and institutions are being strangled by a dying culture, then she is choking on the very truths which she has herself betrayed.
It is one thing to believe in justification by faith, it is another thing to be justified by faith.
It is one thing to believe in justification by faith, it is another thing to be justified by faith.
Feast of Saints & Martyrs of England One of the most remarkable features of Mosaic legislation... is its read more
Feast of Saints & Martyrs of England One of the most remarkable features of Mosaic legislation... is its humanity to man. It is the most humanitarian of all known bodies of laws before recent times. The laws about slavery, which envisage the liberation of Hebrew slaves after seven years, are a good example. But there are also laws protecting the poor: interest (always high in the ancient East) was prohibited, and again there was a moratorium after a term of years... Even strangers, who normally had very little protection in antiquity, except when they were citizens of a strong neighbouring state which might step in and protect them by force of arms, are exceptionally well cared for by Mosaic law.
Commemoration of John Calvin, renewer of the Church, 1564 Therefore Adam could have stood if he wished, seeing that read more
Commemoration of John Calvin, renewer of the Church, 1564 Therefore Adam could have stood if he wished, seeing that he fell solely by his own will. But it was because his will was capable of being bent to one side or the other, and was not given the constancy to persevere, that he fell so easily. Yet his choice of good and evil was free.
Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the read more
Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the middle of our lives, is that which satisfies the craving for inequality, and acts as a permanent reminder that medicine is not food. Hence a man's reaction to Monarchy is a kind of test. Monarchy can easily be "debunked"; but watch the faces, mark well the accents, of the debunkers. These are the men whose tap-root in Eden has been cut: whom no rumour of the polyphony, the dance, can reach -- men to whom pebbles laid in a row are more beautiful than an arch. Yet even if they desire mere equality, they cannot reach it. Where men are forbidden to honour a king, they honour millionaires, athletes, or film-stars instead: even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison.
The now wherein God made the first man, and the now wherein the last man disappears, and the now I read more
The now wherein God made the first man, and the now wherein the last man disappears, and the now I am speaking in, all are the same in God, where this is but the now.
Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom read more
Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom of this world, not its knowledge, that is foolishness with God... The history of philosophy is a story of contradictory, discarded hypotheses... Many of them have failed to avail themselves of that which would unravel every knot and solve every problem, namely, the revelation of God in Christ as given in the Holy Scriptures.
The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? read more
The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? It seems purposeless. Our question of the why of evil assumes the view that the world has a purpose, and what we want to know is how suffering fits into and advances this purpose. The modern view is that suffering has no purpose because nothing that happens has any purpose: the world is run by causes, not by purposes.
