Concluding a short series about the early church: The early Christians... enjoyed the inestimable advantage of believing that read more

Concluding a short series about the early church: The early Christians... enjoyed the inestimable advantage of believing that the millennium was near, which precluded them from seeking to establish a beneficent regime in this world. In the time at their disposal, it was just not worth while. Perhaps the best hope of reviving the Christian religion would be to convince the Pope, the Archbishop of Canterbury, and other dignitaries likewise, that the world will shortly be coming to an end. A difficult undertaking, I fear, notwithstanding much evidence pointing that way.

One attempt to reconcile the Gnostic doctrine [of the unreality of evilness] of matter with the apostolic teaching about Christ read more

One attempt to reconcile the Gnostic doctrine [of the unreality of evilness] of matter with the apostolic teaching about Christ was the theory that the body which our Lord took at His coming into the world was not a real body but a phantom one. He only seemed to inhabit a material body, and from the Greek word dokein ["to seem"], people who held this theory were known as Docetists. But if Christ's incarnation was unreal, His death and resurrection were also unreal; and the whole gospel message was thus evacuated of its truth and power: one unhappy legacy of this short-lived phase of Christian heresy remains to bedevil Christian witness to Muslims up to the present day. For when the Koran says of Jesus that "they did not kill Him, nor did they crucify Him, but they thought they did", we may infer that Muhammad was indebted for this idea to a Christian source tainted with Docetism.

Feast of All Souls Do you think the work God gives us to do is never easy? Jesus says read more

Feast of All Souls Do you think the work God gives us to do is never easy? Jesus says His yoke is easy, His burden is light. People sometimes refuse to do God's work just because it is easy. This is sometimes because they cannot believe that easy work is His work; but there may be a very bad pride in it... Some, again, accept it with half a heart and do it with half a hand. But however easy any work may be, it can not be well done without taking thought about it. And such people, instead of taking thought about their work, generally take thought about the morrow, in which no work can be done any more than in yesterday.

A conversion is incomplete if it does not leave one integrated into the Church. By this we do not mean read more

A conversion is incomplete if it does not leave one integrated into the Church. By this we do not mean any particular part of the Church; what we do mean is that conversion must leave one linked in loving fellowship with one's fellow believers. Conversion is not something simply between a man and Jesus Christ, with no other person involved. True, it may start in that way; but it cannot end in that way. Conversion is not individualistic. It is, in fact, just the opposite. It joins man to his fellow men, and certainly does not separate him from them. (Continued tomorrow).

Though you may think yourself ever so dull and incapable of sublime attainments, yet by prayer the possession and enjoyment read more

Though you may think yourself ever so dull and incapable of sublime attainments, yet by prayer the possession and enjoyment of God is easily obtained; for He is more desirous to give Himself to us than we can be to receive Him.

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 By giving read more

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 By giving humans freedom of will, the Creator has chosen to limit His own power. He risked the daring experiment of giving us the freedom to make good or bad decisions, to live decent or evil lives, because God does not want the forced obedience of slaves. Instead, He covets the voluntary love and obedience of sons who love Him for Himself.

Thomas a Kempis speaks for all the ages when he represents Jesus as saying to him, "A wise lover regards read more

Thomas a Kempis speaks for all the ages when he represents Jesus as saying to him, "A wise lover regards not so much the gift of him who loves, as the love of him who gives. He esteems affection rather than valuables, and sets all gifts below the Beloved. A noble-minded lover rests not in the gift, but in Me above every gift." The sustaining power of the Beloved Presence has through the ages made the sickbed sweet and the graveside triumphant; transformed broken hearts and relations; brought glory to drudgery, poverty and old age; and turned the martyr's stake or noose into a place of coronation.

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Clear shining read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Clear shining from God must be at the bottom of deep labouring with God. What is the reason that so many in our days set their hands to the plough, and looked back again? -- begin to serve Providence in great things, but cannot finish? -- give over in the heat of the day? They never had any such revelation of the mind of God upon their spirits, such a discovery of His excellence, as might serve for a bottom of such undertakings.

Commemoration of Martyrs of Papua New Guinea, 1942 Love... makes the whole difference between an execution and a read more

Commemoration of Martyrs of Papua New Guinea, 1942 Love... makes the whole difference between an execution and a martyrdom.