You May Also Like / View all maxioms
God is present by Love alone. By Love alone He is great and glorious. By Love alone He liveth and read more
God is present by Love alone. By Love alone He is great and glorious. By Love alone He liveth and feeleth in other persons. By Love alone He enjoyeth all the creatures, by Love alone He is pleasing to Himself, by Love alone He is rich and blessed. The Soul is shrivelled up and buried in a grave that does not love. But that which does love wisely and truly is the joy and end of all the world, the King of Heaven, and the Friend of God.
Continuing a series on the person of Jesus: Jesus is honey in the mouth, music in the ear, a read more
Continuing a series on the person of Jesus: Jesus is honey in the mouth, music in the ear, a song of gladness in the heart. ... Bernard of Clairvaux May 8, 2000 Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Continuing a series on the person of Jesus: And what might this noble Lord do of more worship and joy to me than to show me (that am so simple) this marvelous homeliness [i.e., naturalness and simplicity]? Thus it fareth with our Lord Jesus and with us. For truly it is the most joy that may be that He that is highest and mightiest, noblest and worthiest, is lowest and meekest, homeliest and most courteous: and truly this marvelous joy shall be shewn us all when we see Him.
There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at read more
There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at hand, a truth more profound than any that underlies our somewhat enfeebled ideas of universal benevolence and the determined progress of the race. There is something more true in his denunciation of idolatry as sin than in our denial that it is possible for a man to worship an idol, or in our suggestion that all idolatry is only a road to spiritual worship of the one true God... One day, I think, we shall return to these stern doctrines, realizing in them a truth more profound than we now know, and then we shall preach them with conviction, and, being convinced ourselves, we shall convince others.
As the genuine religious impulse becomes dominant, adoration more and more takes charge. "I come to seek God because I read more
As the genuine religious impulse becomes dominant, adoration more and more takes charge. "I come to seek God because I need Him", may be an adequate formula for prayer. "I come to adore His splendour, and fling myself and all that I have at His feet", is the only possible formula for worship.
Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 Many people despise those who spend their health, strength read more
Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 Many people despise those who spend their health, strength and money for the salvation of others, and call them mad. And yet it is they who will save many and be saved themselves.
Jesus Christ is end of all, and the centre to which all tends. Whoever knows Him knows the reason of read more
Jesus Christ is end of all, and the centre to which all tends. Whoever knows Him knows the reason of everything.
To thee, O God, we turn for peace; but grant us, too, the blessed assurance that nothing shall deprive us read more
To thee, O God, we turn for peace; but grant us, too, the blessed assurance that nothing shall deprive us of that peace, neither ourselves, nor our foolish, earthly desires, nor my wild longings, nor the anxious cravings of my heart.
But even the Christian, for all this satisfying and hopeful conviction, does not know the meaning of the mystery of read more
But even the Christian, for all this satisfying and hopeful conviction, does not know the meaning of the mystery of life, and if he is wise he does not pretend to. He has enough light to light him on his way, but there are a great many gaps in his knowledge. When he says, "One day we shall understand", he is by no means always uttering a pious platitude. Quite frequently he is voicing a solid conviction, a genuine facet of hope. At present his vision is severely limited, and that is probably just as well, if his sanity is to be preserved. But when he is free of the limitations of temporal life, he has every hope of being able to know as surely as he is at present known.
Prayer is the creator as well as the channel of devotion. The spirit of devotion is the spirit of prayer. read more
Prayer is the creator as well as the channel of devotion. The spirit of devotion is the spirit of prayer. Prayer and devotion are united as soul and body are united, as life and the heart are united. There is no real prayer without devotion, no devotion without prayer.