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Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whoever loves much, does much.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whoever loves much, does much.
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 It is a Gospel to men who read more
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 It is a Gospel to men who are without God, sinful, bewildered, anxious, discouraged, self-sufficient and proud yet destroying themselves and others, caught in a desperate plight from which they cannot extricate themselves. The Bible characterizes men in such a state as "lost", and as being "without hope in the world"... And let no one suppose that such a term as "lost" is merely a bit of conventional theological jargon. It stands for a terrible reality, a reality which modern man in his modern predicament knows only too well from his own bitter experience. It gives rise to the voices of despair which haunt our radios, our newspapers, our fiction and poetry, our stage and screen, our doctors' offices, our hospital wards, our grisly nightmare of atomic war, and the conversation of common people who no sooner meet than they begin to bemoan the fate that has overtaken the world.
Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 The [Roman] imperial coinage (which was read more
Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 The [Roman] imperial coinage (which was regularly used as a propaganda medium... is full of the characteristic motifs of Advent and Epiphany, celebrating the blessings which the manifestation of each successive divine emperor was to bring to a waiting world. Among the adulatory formulas with which the emperor was acclaimed, Prof. Ethelbert Stauffer mentions, as going back to the first century, "Hail, Victory, Lord of the earth, Invincible, Power, Glory, Honour, Peace, Security, Holy, Blessed, Unequalled, Great, Thou alone worthy art, Worthy is he to inherit the Kingdom, Come, come, do not delay, Come again" (p. 155) [in Christ and the Caesars]. Indeed, one has only to read Psalm lxxii, in Latin, in the official language of the empire, to see that it is largely the same formal language which is used alike in the Forum for the advent of the emperor, and in the catacombs for the celebration of the "Epiphany of Christ" (p. 251). Who was worthy to ascend the throne of the universe and direct the course of history? Caesar, or Jesus?
Suppose we've chosen the wrong god
Suppose we've chosen the wrong god
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The denominations, churches, sects, are sociological groups whose read more
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The denominations, churches, sects, are sociological groups whose principle of differentiation is to be sought in their conformity to the order of social classes and castes. It would not be true to affirm that the denominations are not religious groups with religious purposes; but it is true that they represent the accommodation of religion to the caste system. They are emblems, therefore, of the victory of the world over the church, of the secularization of Christianity, of the church's sanction of that divisiveness which the church's gospel condemns.
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 They only renounce the world as they ought, who live in read more
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 They only renounce the world as they ought, who live in the midst of it without worldly tempers, who comply with their share in the offices of human life without complying with the spirit that reigneth in the world.
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We need not despair of any man, so long as read more
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 We need not despair of any man, so long as he lives. For God deemed it better to bring good out of evil than not to permit evil at all.
Feast of Paulinus, Bishop of York, Missionary, 644 The common custom is, when the physician has given over read more
Feast of Paulinus, Bishop of York, Missionary, 644 The common custom is, when the physician has given over his patient, then and not till then to send for the minister, not so much to inquire into the man's condition and to give him suitable advice as to minister comfort and to speak peace to him at a venture. But let me tell you that herein you put an extremely difficult task upon us, in expecting that we should pour wine and oil into the wound before it be searched, and speak smooth and comfortable things to a man that is but just brought to a sense of the long course of a lewd and wicked life impenitently continued in. Alas! what comfort can we give to men in such a case? We are loth to drive them to despair; and yet we must not destroy them by presumption; pity and good nature do strongly tempt us to make the best of their case and to give them all the little hopes which with any kind of reason we can --and God knows it is but very little that we can give to such persons upon good ground, for it all depends upon the degree and sincerity of their repentance, which God only knows, and we can but guess at.
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] read more
Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] is advantage, whether it is fun or profit or security, then you haven't started following Him yet. His way is the way of the Cross. The world can be very hard on those it hates. If it is not hard on you, perhaps it sees nothing in you to hate. But then it doesn't see Jesus in you, for it hates Jesus with an undying hatred. While your way is still all fun, all easy, all jolly, it is only your way: when you turn from it to follow His way, it will cost. It may cost you everything you have. That is what it cost Him.