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Feast of the Holy Cross If we ever are to attain to true Divine Peace, and be completely united read more
Feast of the Holy Cross If we ever are to attain to true Divine Peace, and be completely united to God, all that is not absolutely necessary, either bodily or spiritually, must be cast off; everything that could interpose itself to an unlawful extent between us and Him, and lead us astray: for He alone will be Lord in our hearts, and none other; for Divine Love can admit of no rival.
There have always been two kinds of Christianity -- man's and Christ's. Does anyone today remember how the emperor Constantine read more
There have always been two kinds of Christianity -- man's and Christ's. Does anyone today remember how the emperor Constantine made Christianity the official religion? It is said that he had a vision -- saw a cross in the sky with the inscription, "In this sign shalt thou conquer." He accepted the new faith promptly, because he thought it would defeat his enemies for him. That is man's Christianity, a means to earthly triumph. And in our present crisis we are appealing to it to defeat the Russians for us. We hear of the life-and-death struggle between Christianity and Communism, the necessity of "keeping God alive as a social force" -- as if our Lord could not survive a Soviet victory! It is a poor sort of faith that imagines Christ defeated by anything men can do.
Is it unfair to suggest that, in some of us at least, [Christianity] hasn't fully worked so far simply because, read more
Is it unfair to suggest that, in some of us at least, [Christianity] hasn't fully worked so far simply because, at the pinch, at the decisive moment, we don't want it to work or ourselves to be lifted up above the failings and disloyalties we find so alluring, but rather to be enabled to continue them without the ugly consequences of so doing, to have the inexorable laws of life bent aside in our favour, so that we can squeeze through and escape, without reaping what we have sown; because, as we misunderstand it, the whole point of the good news our Lord brings is the (to us) gladsome announcement that God is happily much more morally indifferent than our consciences had thought, and is not going to make a fuss about our sins and such-like trivial peccadilloes, but will surely let us off -- because, in fact, we have not grasped that the core and essence of the Gospel... is its tremendous and glorious revelation of how deadly is God's hatred of sin, so that He cannot stand having it in the same universe as Himself, and will go any length, and will pay any price, and will make any sacrifice, to master and abolish it, is set upon so doing in our hearts, thank God, as elsewhere.
It may seem absurd to some that all desires by which man is by nature affected are so completely condemned read more
It may seem absurd to some that all desires by which man is by nature affected are so completely condemned -- although they have been bestowed by God himself, the author of nature. To this I reply that we do not condemn those inclinations which God so engraved upon the character of man at his first creation, that they were eradicable only with humanity itself; but only those bold and unbridled impulses which contend against God's control.
The Christian Church does not want and does not need members because of a job it has to do. The read more
The Christian Church does not want and does not need members because of a job it has to do. The Christian Church has a secret at her heart and she wants to share it. Whenever one, by repentance and forgiveness, enters this community of grace, he discovers life's end, and he too will be constrained to let this life flow out in appropriate channels. Thrilling and costly projects will come into existence, but not as ends in themselves, and the group will not become a means to [such ends]. The group will never forget that one of its primary functions is to up build the members in love.
God is present by love alone. By love alone He is great and glorious. By love alone He liveth and read more
God is present by love alone. By love alone He is great and glorious. By love alone He liveth and feeleth in other persons. By love alone He enjoyeth all the creatures, by love alone He is pleasing to Himself, by love alone He is rich and blessed. O, why dost not thou by love alone seek to achieve all these, by love alone attain another self, by love alone live in others, by love attain thy glory? The same is shriveled up and buried in a grave that does not love. But that which does love wisely and truly is the joy and end of all the world, the King of Heaven and the friend of God, the shining light and temple of eternity, the brother of Jesus Christ, and one spirit with the Holy Ghost.
Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out read more
Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon -- anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners.
The great question for us now is, Do we believe in that love of God which Christ taught by His read more
The great question for us now is, Do we believe in that love of God which Christ taught by His words, and of which His followers saw in His voluntary death a crowning manifestation? And remember that even belief in the love of God will do us no good unless it awakes answering love in ourselves -- unless it adds to our hatred of the sin which separates us from God and increases our love of other men.
One good man, one man who does not put on his religion once a week with his Sunday coat, but read more
One good man, one man who does not put on his religion once a week with his Sunday coat, but wears it for his working dress, and lets the thought of God grow into him, and through and through him, till everything he says and does becomes religious, that man is worth a thousand sermons -- he is a living Gospel -- he comes in the spirit and power of Elias -- he is the image of God. And men see his good works, and admire them in spite of themselves, and see that they are God-like, and that God's grace is no dream, but that the Holy Spirit is still among men, and that all nobleness and manliness is His gift, His stamp, His picture: and so they get a glimpse of God again in His saints and heroes, and glorify their Father who is in heaven.