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Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians read more
Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God, either; he will be doing nothing but prattle in the presence of God, too. This is the beginning of the death of the spiritual life, and in the end there will be nothing left but spiritual chatter and clerical condescension arrayed in pious words ... never really speaking to others.
Commemoration of Phillips Brooks, Bishop of Massachusetts, spritual writer, 1893 We feel that other churches must accept, as read more
Commemoration of Phillips Brooks, Bishop of Massachusetts, spritual writer, 1893 We feel that other churches must accept, as the pre-conditions of fellowship, such changes as will bring them into conformity with ourselves in matters which we regard as essential, and that a failure to insist on this will involve compromise in regard to what is essential to the Church's being. But for precisely the same reason, we cannot admit a demand from others for any changes in ourselves which would seem to imply a denial that we already possess the esse of the Church.
Commemoration of Petroc, Abbot of Padstow, 6th century However the gospel may be defended, it cannot be defended by read more
Commemoration of Petroc, Abbot of Padstow, 6th century However the gospel may be defended, it cannot be defended by concessions which deprive it of its essence or which detract from our Saviour's title to be called The Word of God.
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 God usually answers our prayers so much more according read more
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 God usually answers our prayers so much more according to the measure of His own magnificence, than of our asking, that we do not recognize His benefits to be those for which we sought Him.
I was more convinced than ever that the preaching like an Apostle, without joining together those that are awakened and read more
I was more convinced than ever that the preaching like an Apostle, without joining together those that are awakened and training them up in the ways of God, is only begetting children for the murderer. How much preaching has there been for these twenty years all over Pembrokeshire! But no regular societies, no discipline, no order or connection; and the consequence is, that nine in ten of the once-awakened are now faster asleep than ever.
Commemoration of Mellitus, First Bishop of London, 624 Utopias of historical progress cannot seduce those who believe in Christ. read more
Commemoration of Mellitus, First Bishop of London, 624 Utopias of historical progress cannot seduce those who believe in Christ. Utopias are the straws to which those cling who have no real hope; utopias are as unattractive as they are incredible, for those who know what real hope is. Utopias are not a consequence of true hope but a poor substitute for it and therefore a hindrance and not a help. The hope that is in Jesus Christ is different from all utopias of universal progress. It is based on the revelation of the crucified one. It is, therefore, not an uncertain speculation about the future but a certainty based upon what God has already revealed. One cannot believe in Jesus Christ without knowing for certain that God's victory over all powers of destruction, including death, is the end towards which the time process moves as its own end.
Newton, Pascal, Bossuet, Racine, Fénelon -- that is to say, some of the most enlightened men on earth, in the read more
Newton, Pascal, Bossuet, Racine, Fénelon -- that is to say, some of the most enlightened men on earth, in the most philosophical of all ages -- have been believers in Jesus Christ; and the great Condé, when dying, repeated these noble words, "Yes, I shall see God as He is, face to face!".
If the civil magistrates be Christians or members of the church, able to prophesy in the church of Christ, ... read more
If the civil magistrates be Christians or members of the church, able to prophesy in the church of Christ, ... they are bound by the command of Christ to suffer opposition to their doctrine with meekness and gentleness, and to be so far from striving to subdue their opposites with the civil sword, that they are bound with patience and meekness to wait if God peradventure will please to grant repentance unto their opposites... The sword may make a whole nation of hypocrites. But to recover a soul from Satan by repentance, and to bring them from anti-Christian doctrine or worship to the Christian doctrine and worship, in the least true internal or external submission, is only worked by the all-powerful God through the sword of the Spirit in the hand of His spiritual officers.
He is not a good Christian who is not heartily sorry for the faults even of his greatest enemies. And read more
He is not a good Christian who is not heartily sorry for the faults even of his greatest enemies. And if he will be so, he will lay them bare no further than is necessary to some good end.