Feast of the Annunciation of our Lord to the Virgin Mary Concluding a Lenten series on prayer: Prayer is read more

Feast of the Annunciation of our Lord to the Virgin Mary Concluding a Lenten series on prayer: Prayer is not a way of making use of God; prayer is a way of offering ourselves to God in order that He should be able to make use of us. It may be that one of our great faults in prayer is that we talk too much and listen too little. When prayer is at its highest we wait in silence for God's voice to us; we linger in His presence for His peace and His power to flow over us and around us; we lean back in His everlasting arms and feel the serenity of perfect security in Him.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 If afore us were laid together all the pains in read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 If afore us were laid together all the pains in Hell... and in Earth -- death and the rest -- and by itself, sin, we would rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain that is not sin. To me was shown no harder hell than sin.

Let no man deceive you with vain words or vain hopes or false notions of a slight and sudden repentance. read more

Let no man deceive you with vain words or vain hopes or false notions of a slight and sudden repentance. As if heaven were a hospital founded on purpose to receive all sick and maimed persons that, when they can live no longer to the lusts of the flesh and the sinful pleasures of this world, can but put up a cold and formal petition to be admitted there. No, no, as sure as God is true, they shall never see the Kingdom of God who, instead of seeking it in the first place, make it their last refuge and retreat.

Commemoration of Petroc, Abbot of Padstow, 6th century ... for one good never clashes with another.

Commemoration of Petroc, Abbot of Padstow, 6th century ... for one good never clashes with another.

Thou hast made us for thyself, O Lord, and our hearts are restless until they find their rest in thee.

Thou hast made us for thyself, O Lord, and our hearts are restless until they find their rest in thee.

Commemoration of William Wilberforce, Social Reformer, 1833 We know that one school of psychology already regards religion as read more

Commemoration of William Wilberforce, Social Reformer, 1833 We know that one school of psychology already regards religion as a neurosis. When this particular neurosis becomes inconvenient to the government, what is to hinder the government from proceeding to 'cure' It? Such 'cure' will , of course, be compulsory; but under the humanitarian theory it will not be called by the shocking name of Persecution. No one will blame us for being Christians, no one will hate us, no one revile us. The new Nero will approach us with the silky manners of a doctor, and though all will be in fact {compulsory}, all will go on within the unemotional therapeutic sphere where words like 'right' and 'wrong' , or 'freedom' and 'slavery' are never heard. And thus when the command is given, every prominent Christian in the land may vanish overnight into Institutions for the Treatment of the Ideologically Unsound, and it will rest with the expert gaolers to when (if ever) they are to emerge. But it will not be persecution. Even if the treatment is painful, even if it is life-long, even if if it is fatal, that will be only a regrettable accident, the intention was purely therapeutic.

Continuing a Lenten series on prayer: Prayer is co-operation with God. It is the purest exercise of the faculties read more

Continuing a Lenten series on prayer: Prayer is co-operation with God. It is the purest exercise of the faculties God has given us -- an exercise that links these faculties with the Maker to work out the intentions He had in mind in their creation. Prayer is aligning ourselves with the purposes of God... Prayer is commitment. We don't merely co-operate with God with certain things held back within. We, the total person, co-operate. This means that co-operation equals committment. Prayer means that the total you is praying. Your whole being reaches out to God, and God reaches down to you... Prayer is communion. Prayer is a means, but often it is an end in itself. There are times when your own wants and the needs of others drop away and you want just to look on His face and tell Him how much you love Him... Prayer is commission. Out of the quietness with God, power is generated that turns the spiritual machinery of the world. When you pray, you begin to feel the sense of being sent, that the divine compulsion is upon you...

Pentecost Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 read more

Pentecost Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 The life of holiness is the life of faith in which the believer, with a deepening knowledge of his own sin and helplessness apart from Christ, increasingly casts himself upon the Lord, and seeks the power of the Spirit and the wisdom and comfort of the Bible to battle against the world, the flesh, and the devil.

Too many people regard prayer as a formalized routine of words, a refuge for weaklings, or a childish petition for read more

Too many people regard prayer as a formalized routine of words, a refuge for weaklings, or a childish petition for material things. We sadly undervalue prayer when we conceive it in these terms, just as we should underestimate rain by describing it as something that fills the birdbath in our garden. Properly understood, prayer is a mature activity indispensable to the fullest development of personality -- the ultimate integration of man's highest faculties. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strengths.