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			 Feast of the Conversion of Paul   In his opinion the leaders of the Church had grown so used read more 
	 Feast of the Conversion of Paul   In his opinion the leaders of the Church had grown so used to the spectacle of the world neglecting the wisdom of Christ that they had ceased to be shocked by it and what was wanted was a renewal of the apostolic spirit among cardinals and archbishops and papal nuncios. It was no use preaching the gospel only to those who came to church to hear it. The gospel ought to be preached to those who didn't want to hear it as well: to industrialists in their offices, to clubmen in their windows, to workers in their yards and factories, to bibbers in their taverns, to harlots in their doorways, to all those should the sweet tidings of Christ be taught. It was a sorry matter for reflection that it was only heretics who dared to brave the sneers of the mob by crying aloud the Name of Jesus at street corners and in the market place. 
		
 
	
			 Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730   Faith is not so much belief about God as read more 
	 Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730   Faith is not so much belief about God as it is total, personal trust in God, rising to a personal fellowship with God that is stronger than anxiety and guilt, loneliness and all manner of disaster. The Christian's faith in Christ is trust in a Living Person, once crucified, dead, and buried, and now living forevermore. Call it, if you will, an assumption that ends as an assurance, or an experiment that ends as an experience, Christian faith is in fact a commitment that ends as a communion. 
		
 
	
			 Feast of Dominic, Priest, Founder of the Order of Preachers, 1221   Some there are who presume so far read more 
	 Feast of Dominic, Priest, Founder of the Order of Preachers, 1221   Some there are who presume so far on their wits that they think themselves capable of measuring the whole nature of things by their intellect, in that they esteem all things true which they see, and false which they see not. Accordingly, in order that man's mind might be freed from this presumption, and seek the truth humbly, it was necessary that certain things far surpassing his intellect should be proposed to man by God. 
		
 
	
			 Feast of Nicholas, Bishop of Myra, c.326  We cannot understand the depth of the Christian doctrine of sin if read more 
	 Feast of Nicholas, Bishop of Myra, c.326  We cannot understand the depth of the Christian doctrine of sin if we give it only a moral connotation. To break the basic laws of justice and decency is sin indeed. Man's freedom to honor principles is the moral dimension in his nature, and sin often appears as lawlessness. But sin has its root in something which is more than the will to break the law. The core of sin is our making ourselves the center of life, rather than accepting the holy God as the center. Lack of trust, self-love, pride, these are three ways in which Christians have expressed the real meaning of sin. But what sin does is to make the struggle with evil meaningless. When we refuse to hold our freedom in trust and reverence for God's will, there is nothing which can make the risk of life worth the pain of it. 
		
 
	
			 Ascension  Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788  The grand reason why the read more 
	 Ascension  Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788  The grand reason why the miraclous gifts were so soon withdrawn was not only that faith and holiness were well-nigh lost, but that dry, formal, orthodox men began then to ridicule whatever gifts they had not themselves and to cry them all [down] as evil madness or imposture. 
		
 
	
			 It is in vain, 0 men, that you seek within yourselves the cure for your miseries. All your insight only read more 
	 It is in vain, 0 men, that you seek within yourselves the cure for your miseries. All your insight only leads you to the knowledge that it is not in yourselves that you will discover the true and the good. The philosophers promised them to you, and have not been able to keep their promises... Your principal maladies are pride, which cuts you off from God, and sensuality, which binds you to the earth; and they have done nothing but foster at least one of these maladies. If they have given you God for your object, it has only been to pander to your pride; they have made you think that you were like Him and resembled Him by your nature. And those who have grasped the vanity of such a pretension have cast you down into the other abyss by making you believe that your nature was like that of the beasts of the field, and have led you to seek your good in lust, which is the lot of animals. 
		
 
	
			 Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963  read more 
	 Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963   I do not think I am fanciful in discerning among some of those who most earnestly plead against the Christian social movement a feeling that there is something fundamentally intractable, inscrutable, mysterious about the world, and that no more can be hoped for than an heroic protest in the name of Christ, made in obedience but with no sort of hope that anything can come of it. I hope I am not wrong in saying that there is nothing Christian in such an attitude. It savours of the Paganism that saw behind the world a kind of ironical malice; that made Polycrates throw his ring into the sea, and called the Furies the Kindly Ones, if haply they might be so appeased.   But we stand outside this world of darkness, for we have learnt that all things were created by the eternal Word, who is Christ Jesus. We know, in the Pauline phrase, that it is in Him that the whole universal order of things consists or holds together. Those who have come to know that, know in consequence that they are in their Father's house. It is a big house, and they have begun to explore only a little of it. It has great reaches, and some of them are still shadowy. But it is His house, all of it. 
		
 
	
			 You are Christians of the best edition, all picked and culled.  
	 You are Christians of the best edition, all picked and culled. 
		
 
	
			 The task of the people of God is to proclaim the kingdom of God, which is a universal kingdom extending read more 
	 The task of the people of God is to proclaim the kingdom of God, which is a universal kingdom extending to every aspect of human life. In a secular society, religion cannot remain a department of life. It must be the expression of a faith that extends over the whole of life, or it will be nothing.