If thou believest that Christ was crucified for the sins of the world, thou must with Him be crucified... If read more

If thou believest that Christ was crucified for the sins of the world, thou must with Him be crucified... If thou refusest to comply with this order, thou canst not be a living member of Christ, nor be united with Him by faith.

Feast of Leo the Great, Bishop of Rome, 461 Perhaps there cannot be a better way of judging of read more

Feast of Leo the Great, Bishop of Rome, 461 Perhaps there cannot be a better way of judging of what manner of spirit we are of, than to see whether the actions of our life are such as we may safely commend them to God in our prayers.

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, read more

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709 Life is at its noblest and its best when our effort cooperates with God's grace to produce the necessary loveliness.

He is not a good Christian who is not heartily sorry for the faults even of his greatest enemies. And read more

He is not a good Christian who is not heartily sorry for the faults even of his greatest enemies. And if he will be so, he will lay them bare no further than is necessary to some good end.

Faith is required of thee, and a sincere life, not loftiness of intellect, nor deepness in the mysteries of God. read more

Faith is required of thee, and a sincere life, not loftiness of intellect, nor deepness in the mysteries of God. If thou understandest not... the things which are beneath thee, how shalt thou comprehend those which are above thee? Submit thyself unto God, and humble thy sense to faith, and the light of knowledge shall be given thee, as shall be profitable and necessary unto thee.

Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as read more

Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as to be in some degree frightened and terrified at the sight of it... A plausible form of an outward life, that has only learned rules and modes of religion by use and custom, often keeps the soul for some time at ease, though all its inward root and ground of sin has never been shaken or molested, though it has never tasted of the bitter waters of repentance and has only known the want of a Saviour by hearsay. But things cannot pass thus: sooner or later repentance must have a broken and a contrite heart; we must with our blessed Lord go over the brook Cedron, and with Him sweat great drops of sorrow before He can say for us, as He said for Himself: "It is finished.".

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 Lord, it belongs not to my care, Whether I die or read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 Lord, it belongs not to my care, Whether I die or live; To love and serve Thee is my share, And this Thy grace must give. If life be long I will be glad, That I may long obey; If short--yet why should I be sad To soar to endless day? Christ leads me through no darker rooms Than He went through before; He that unto God's kingdom comes, Must enter by this door. Come, Lord, when grace has made me meet Thy blessed face to see; For if Thy work on earth be sweet, What will Thy glory be! Then shall I end my sad complaints, And weary, sinful days; And join with the triumphant saints, To sing Jehovah's praise. My knowledge of that life is small, The eye of faith is dim; But 'tis enough that Christ knows all, And I shall be with him.

Feast of John Vianney, Curè d'Ars, 1859 [Christ] is the breathing forth of the heart, life and spirit of read more

Feast of John Vianney, Curè d'Ars, 1859 [Christ] is the breathing forth of the heart, life and spirit of God into all the dead race of Adam. He is the seeker, the finder, the restorer of all that, from Cain to the end of time, was lost and dead to the life of God. He is the love that prays for all its murderers; the love that willingly suffers and dies among thieves, that thieves may have a life with him in Paradise; the love that visits publicans, harlots and sinners, and wants and seeks to forgive where most is to be forgiven.

For the Christian, heaven is where Jesus is. We do not need to speculate on what heaven will be like. read more

For the Christian, heaven is where Jesus is. We do not need to speculate on what heaven will be like. It is enough to know that we will be for ever with Him. When we love anyone with our whole hearts, life begins when we are with that person; it is only in their company that we are really and truly alive. It is so with Christ. In this world our contact with Him is shadowy, for we can only see through a glass darkly. It is spasmodic, for we are poor creatures and cannot live always on the heights. But the best definition of it is to say that heaven is that state where we will always be with Jesus, and where nothing will separate us from Him any more.