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Commemoration of Wulfstan, Bishop of Worcester, 1095 See that you buy the field where the Pearl is; sell read more
Commemoration of Wulfstan, Bishop of Worcester, 1095 See that you buy the field where the Pearl is; sell all, and make a purchase of salvation. Think it not easy: for it is a steep ascent to eternal glory: many are lying dead by the way, slain with security.
Sinners' follies are the just sport of God's infinite wisdom and power; and those attempts of the kingdom of Satan, read more
Sinners' follies are the just sport of God's infinite wisdom and power; and those attempts of the kingdom of Satan, which in our eyes are formidable, in his are despicable.
In Christianity neither morality nor religion come into contact with reality at any point.
In Christianity neither morality nor religion come into contact with reality at any point.
When Christ reveals Himself there is satisfaction in the slenderest portion, and without Christ there is emptiness in the greatest read more
When Christ reveals Himself there is satisfaction in the slenderest portion, and without Christ there is emptiness in the greatest fulness.
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Every man has in read more
Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 Every man has in his own experience some knowledge of the perplexing uncertainty of this whirligig of time. Yet with his best thought, and largest opportunity, and the application of his highest ability, he cannot penetrate far. But the Christ of God unfolds both its meaning, and its order. He shows that the goal is freedom, and the guidance love. In this way Christ appears direct to the spirit of man, not by its special acquirements, or special ability, but through its common needs and common tasks.
Many worthy people, and many good books, with no doubt the best intentions, ... have represented a life of sin read more
Many worthy people, and many good books, with no doubt the best intentions, ... have represented a life of sin as a life of pleasure; they have pictured virtue as self-sacrifice, austerity as religion. Even in everyday life we meet with worthy people who seem to think that whatever is pleasant must be wrong, that the true spirit of religion is crabbed, sour, and gloomy; that the bright, sunny, radiant nature which surrounds us is an evil and not a blessing, -- a temptation devised by the Spirit of Evil and not one of the greatest delights showered on us in such profusion by the Author of all Good.
Wherever riches have increased, the essence of religion has decreased in the same proportion. Therefore I do not see how read more
Wherever riches have increased, the essence of religion has decreased in the same proportion. Therefore I do not see how it is possible in the nature of things for any revival of religion to continue long. For religion must necessarily produce both industry and frugality, and these cannot but produce riches. But as riches increase, so will pride, anger, and love of the world in all its branches.
It is easy to recognize, in the relational rigidities of many chapel-going people, the "negative reflex actions" of a character read more
It is easy to recognize, in the relational rigidities of many chapel-going people, the "negative reflex actions" of a character structure which has survived the destruction of its intellectual and moral foundations. But equally, no one can go far in the Free Churches without lighting upon the new or newish cult of "sincerity as an end in itself" -- the first refuge of minds too lazy to rebuild their intellectual foundations -- and the sentimental distrust of "orthodoxy" and "authority", in theological contexts at least.
He who has learned to pray has learned the greatest secret of a holy and happy life.
He who has learned to pray has learned the greatest secret of a holy and happy life.