Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876 We take nothing to the grave with us, but a good or evil conscience... It is true, terrors of conscience cast us down; and yet without terrors of conscience we cannot be raised up again.
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Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Jesus calls read more
Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Jesus calls us not only to repentance, to the "letting go" of the false gods we come to him with; but he goes one more difficult step farther: he also calls us to believe in him alone as the decisive, absolutely unique, once and for all, full revelation of God to man. This is extremely difficult for us, because Jesus was careful to give men no external guarantee that he was, in fact, God in the flesh. Otherwise, he realized, we would not be worshipping him, but would only be worshipping or trusting in the guarantee, whatever it might be.
Millions of hells of sinners cannot come near to exhaust infinite grace.
Millions of hells of sinners cannot come near to exhaust infinite grace.
Feast of the Naming & Circumcision of Jesus The moment we make up our minds that we are going read more
Feast of the Naming & Circumcision of Jesus The moment we make up our minds that we are going on with this determination to exalt God overall, we step out of the world's parade... We acquire a new viewpoint; a new and different psychology will be formed within us; a new power will begin to surprise us by its upsurgings and its outgoings.
Feast of Joseph of Nazareth ... it be a certain truth, that none can understand [the prophets' and apostles'] read more
Feast of Joseph of Nazareth ... it be a certain truth, that none can understand [the prophets' and apostles'] writings aright, without the same Spirit by which they were written. ... The Journal of George Fox March 20, 1999 Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 It is no longer the fashion to suffer for the sake of God, and to bear the Cross for Him; for the diligence and real earnestness, that perchance were found in man, have been extinguished and have grown cold; and now no one is willing any longer to suffer distress for the sake of God.
The Revelation of God is not a book or a doctrine, but a living Person.
The Revelation of God is not a book or a doctrine, but a living Person.
The "now" wherein God made the first man, and the "now" wherein the last man disappears, and the "now" I read more
The "now" wherein God made the first man, and the "now" wherein the last man disappears, and the "now" I am speaking in, all are the same in God, where this is but the now.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 But sons who are more generously and read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 But sons who are more generously and candidly treated by their fathers do not hesitate to offer them incomplete and halfdone and even defective works, trusting that their obedience and readiness of mind will be accepted by their fathers, even though they have not quite achieved what their fathers intended. Such children ought we to be, firmly trusting that our services will be approved by our most merciful Father, however small, rude, and imperfect these may be.
No man safely goeth abroad who loveth not to rest at home. No man safely talketh but he who loveth read more
No man safely goeth abroad who loveth not to rest at home. No man safely talketh but he who loveth to hold his peace. No man safely ruleth but he who loveth to be subject. No man safely commandeth but he who loveth to obey.
It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet read more
It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet we are not to omit reading the abstruser texts, which have any appearance of relating to us; but should follow the example of the Blessed Virgin, who understood not several of our Saviour's sayings, but kept them all in her heart. Were we only to learn humility thus, it would be enough; but we shall by degrees come to apprehend far more than we expected, if we diligently compare spiritual things to spiritual.
