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A man begins cutting his wisdom teeth the first time he bites off more than he can chew.
A man begins cutting his wisdom teeth the first time he bites off more than he can chew.
When the bones have become most dry, when they are lying most scattered and separate from each other, there is read more
When the bones have become most dry, when they are lying most scattered and separate from each other, there is still a word going forth -- from Him who liveth for ever and ever -- the voice which says, "These bones shall rise." All struggles after union, though they may be of the most abortive kind, though they may produce fresh sects and fresh divisions, though they must do so as long as they rest on the notion that unity is something visible and material, yet indicate a deep and divine necessity which men could not be conscious of in their dreams if they were not beginning to wake.
Jeremiah refutes the popular, modern notion that the end of religion is an integrated personality, freed of its fears, its read more
Jeremiah refutes the popular, modern notion that the end of religion is an integrated personality, freed of its fears, its doubts, and its frustrations. Certainly Jeremiah was no integrated personality. It is doubtful if... he ever knew the meaning of the word "peace". We have no evidence that his internal struggle was ever ended, although the passing years no doubt brought an increasing acceptance of destiny. Jeremiah, if his "confessions" are any index, needed a course in pastoral psychiatry in the very worst way... The feeling cannot be escaped that if Jeremiah had been integrated, it would have been at the cost of ceasing to be Jeremiah! A man at peace simply could not be a Jeremiah. Spiritual health is good; mental assurance is good; but the summons of faith is neither to an integrated personality nor to the laying-by of all questions, but to the dedication of personality -- with all its fears and questions -- to its duty and destiny under God.
We cannot know whether we love God, although there may be strong reason for thinking so; but there can be read more
We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.
Commemoration of John Mason Neale, Priest, Poet, 1866 Continuing a short series of verse on Christ: The day of resurrection! read more
Commemoration of John Mason Neale, Priest, Poet, 1866 Continuing a short series of verse on Christ: The day of resurrection! Earth, tell it out abroad; The passover of gladness, The passover of God. From death to life eternal, From this world to the sky, Our Christ hath brought us over With hymns of victory. Our hearts be pure from evil, That we may see aright The Lord in rays eternal Of resurrection light, And, list'ning to His accents, May hear, so calm and plain His own "All hail!" and, hearing, May raise the victor strain. Now let the heav'ns be joyful, Let earth her song begin, Let the round world keep triumph And all that is therein; Invisible and visible, Their notes let all things blend; For Christ the Lord has risen -- Our Joy that has no end.
Forgiveness is a funny thing. It warms the heart and cools the sting.
Forgiveness is a funny thing. It warms the heart and cools the sting.
The last Christian died on the cross
The last Christian died on the cross
Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 There are... few stronger read more
Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 There are... few stronger indications of ignorance of the power and evil of sin than the confident assertion of our ability to resist and subdue it.
It is one thing to believe in justification by faith, it is another thing to be justified by faith.
It is one thing to believe in justification by faith, it is another thing to be justified by faith.